Author Archives: RFBF

Templeton Religion Trust grant helps expand RFBF Asia engagement

3 Oct, 2019


“It appears that God’s creative method is movement, change, continuing search, ongoing inquiry. Those who seek are rewarded. Those who are sure they already have the answers gradually become obsolete.”  — Sir John Templeton, The Humble Approach

RELIGIOUS PLURALISM

How can we transform religious diversity from a troublesome fact we’re stuck with and simply have to learn to tolerate into a positive asset?

In religions, as in science and the economy, progress is possible, but under what conditions? Sir John Templeton believed that a key factor is cooperative, constructive engagement across deep religious differences. Religions are often seen as competing for people’s hearts and minds, and to some extent this is true. But can religions engage one another cooperatively and constructively? What if religions could bridge the gap between work and purpose? How can we leverage religious diversity to make the world a better place? What are the conditions under which this can happen, and what are the most effective ways of fostering cooperative engagement across deep differences?


A grant from the Templeton Religion Trust (TRT) to the Religious Freedom & Business Foundation (RFBF) for its Global Religious Freedom & Business Awards Initiative enables RFBF to increase its engagement on Covenantal Pluralism in our world’s most religiously diverse region — Asia.

Sir John Templeton said, “The wise investor recognizes that success is a process of continually seeking answers to new questions.” This project connects to Sir John’s advice because it is based on the humble search for how the thoughts and actions of business leaders can be instrumental in increasing knowledge and human progress in the area of religious freedom. It begins with a problem – restrictions on freedom of religion and belief are high and rising. Rather than beginning with a solution, this project presupposes that the spark of Divine understanding is present in the lives and thoughts of top business leaders who hold solutions to the problem that heretofore have not been articulated or actualized. We seek to identify the leaders that have these ideas and give them both the opportunity and means to let their inspirational ideas be heard.

Sir John Templeton emphasized that “Self-improvement comes mainly from trying to help others.” These Awards honor business people who are doing exactly that. By honoring them, we are helping their example, like Sir John’s own example, inspire others to make the world a better place. Also, as Sir John said, “The person who really wants to do something finds a way; the other finds an excuse.” It is easy to find excuses for not overcoming the religious tensions that divide people. But these Awards show that it is entirely possible.

Sir John placed a strong value on gratitude. In his words, “An attitude of gratitude creates blessings.” The consistent and common characteristic of the Award recipients is that they receive the Award with gratitude, and then are all the more encouraged to continue to work for the good of others.

Indeed, we are drawing attention to business leaders who are performing better than their peers, largely because they are innovative in solving social problems using business know-how. As Sir John said, “If you want to have a better performance than the crowd, you must do things differently from the crowd.”


Thanks to a previous TRT grant in 2016, RFBF has been successful in enlisting these innovative business leaders as a powerful new global ally for advancing freedom of religion and belief (FoRB). The 2016 grant ensured the success of RFBF’s inaugural Global Business & Interfaith Peace Awards at the 2016 Rio Paralympic Games. The Awards enabled RFBF to develop a network of high-level relationships with business leaders and international organizations including cooperation with the UN Global Compact, the world’s largest corporate sustainability initiative.

Based on its global business network, RFBF helped the US State Department launch the first-ever Business Roundtable on International religious Freedom on September 25, 2019, at the Harvard Club in New York City. The roundtable was the first response to a call made jointly by UN Secretary General Guterres and US President Donald Trump for business to “protect people of all faiths in the workplace.”

The follow-up Business Roundtable was co-hosted by US Ambassador-at-large for International Religious Freedom Sam Brownback, together with with Dr. Brian Grim, President of the Religious Freedom and Business Foundation, and Mr. Bruce McEver, Founder and Chairman of Berkshire Global Advisors and The Foundation for religious Literacy.  The event featured a discussion on the relationship between religious freedom and economic prosperity.

Brian Grim – slides AMB Brownback Business Roundtable Sept 25 2019

Ambassador Brownback and Chief Economist Sharon Brown-Hruska sat down with business leaders, government officials and civil society representatives to discuss ways to incentivize countries to ease restrictions on religious freedom in hopes to realize their economic aspirations.

Bruce McEver, a co-host, was a 2016 Global Business & Interfaith Peace Award winner. Other award winning business leaders present at the Business Roundtable included Y.W. Junardy of Indonesia and Kathy Ireland, founder of Kathy Ireland Worldwide. Former US religious freedom envoy Suzan Johnson Cook was also present. She was winner of the foundation’s 2019 Religious Freedom Film Competition.

This Business Roundtable is one metric among many of the Global Religious Freedom & Business Awards Initiative’s impact.


The new TRT grant will allow such impact multiply, especially in Asia, home to three consecutive Awards, which we hold in tandem with the Paralympic Games (Rio 2016, Korea 2018, Tokyo. Aug. 23-25, 2020, Beijing 2022).

This project’s main activities are: an international business symposium at which the Awards are presented; a job fair for people with disabilities; a media campaign; and a film festival. Outputs: (1) a greatly expanded global network of businesses committed to FoRB, and (2) a media campaign showing how FoRB contributes to socio-economic and integral human development and how business contributes to FoRB.

Primary audiences: companies, CEOs and top managers in large companies. Secondary audiences: government officials, religious leaders, journalists, and the religious freedom advocacy community. The impact will include an expanded global network of top business leaders and corporations supporting FoRB; a changed public narrative that recognizes that FoRB is good for all, including helping governments of countries like China see the socio-economic benefits of FoRB.


ABOUT TEMPLETON RELIGION TRUST

Templeton Religion Trust (TRT) is a global charitable trust chartered by Sir John Templeton in 1984, with headquarters in Nassau, The Bahamas, where Sir John lived until his death in 2008. TRT has been active since 2012 and supports projects and the dissemination of results from projects seeking to enrich the conversation about religion via three broad initiatives:

  • – Improving the methods of inquiry into the existence and nature of spiritual realities.
  • – Bringing about and enhancing the “conditions of possibility” of cooperative, constructive engagement (aka “Covenantal Pluralism”) in the context of religion.
  • – Establishing the fact and improving our understanding of the underlying dynamics of the often overlooked or unforeseen benefits of religious faith and practice at its best.

TRT’s aim is to improve the well-being of individuals and societies through spiritual growth and an ever-improving understanding of spiritual realities and spiritual information.

Grim travels to Korea and Japan for two major peace initiatives

3 Oct, 2019

RFBF President Brian Grim will travel to Korea October 8-10 to participate in the Third International Conference on the Role of Christians for Peace on the Korean Peninsula and in Northeast Asia (see his interview with the Catholic Times of Korea below).

See Conference summary: Press Release 3rd International Conference CINAP

The conference is organized by the Institute for Peace and Cooperation in Northeast Asia, located on the border between North and South Korea. Grim will also visit the Korean Demilitarized Zone (DMZ) at the Joint Security Area (JSA, often referred to as the Truce Village or Panmunjom), the only portion of the DMZ where North and South Korean forces stand face-to-face.

Grim will then be in Japan in November to continue preparations for a major peace event called Dare to Overcome to be held on the eve of the 2020 Paralympic Games in Tokyo. This is a follow-up to the business and peace festival held last March 2018 in Seoul on the eve of the PyeongChang Paralympics. Grim states:

“We are especially interested in business leaders from Christian, Buddhist, Hindu, Muslim and other faiths participating in the event, because when business people, motivated by their faith, engage in peace making, they also bring many powerful resources to the task. There has been a movement to build bridges with North Korea through business, and I believe the same efforts will also be beneficial in build better relations between Korea and Japan.”


Catholic Times Interview Dr. Brian Grim (RFBF)

Question 1. In South Korea, Catholics and Protestants statistically count between 14 and 15 million people, making up a large part of the population. I heard Dr. Grim have been to Korea many times. Do you think that Korean Christians are doing their part in improving relations between Korea and Japan or in establishing peace on the Korean Peninsula?

Without doubt, Korean Christians are active in both improving relations between Korea and Japan as well as in working for peace on the Korean Peninsula. They have been propelled forward by the clear call of Jesus within the Beatitudes, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). The Third International Conference on the Role of Christian for Peace on Korean Peninsula and in Northeast Asia, is an excellent example not only of Christian involvement, but increasing Christian involvement in regional peacemaking.

Question 2. The four major powers around the Korean Peninsula are generally called the United States, China, Russia and Japan.

The United States, China, and Russia have a significant Influence on peace on the Korean Peninsula, but many people think Japan has no less Influence. Japan colonized the Korean Peninsula for 35 years, and both countries are still in conflict. What is the unique status of Japan among the four great powers around the Korean peninsula?

I do a lot of work in Japan and am there frequently. One of the voices in Japan for peace and reconciliation is the former Japanese Prime Minister Yukio Hatoyama. Last year at my foundation’s biannual Global Business and Peace Forum, he spoke eloquently of the importance of being able to apologize for past wrongs. Of course, his view is not as popular in Japan as it is in Korea and China, but it is an example of the potential that a humble approach has for overcoming pains of the past. You can see his comments below.

Question 3. Generally speaking, the declaration of the Korean War and the peace agreement are necessary to realize peace on the Korean Peninsula. As a scholar studying religious freedom around the world, do you think that North Korea, which lacks religious freedom, and South Korea that enjoys religious freedom can achieve the declaration of Korean War and a peace agreement?

My father was a GI based in Cheorwon 철원군 during the war (see picture below). In fact, I exist because of the war – my father met my mother when he was stationed in Georgia for training before he deployed to the front. He is now 86, and looks back on those days with pride in helping South Korea maintain independence and freedom, including religious freedom. He would sometimes go to a Korean church near his base. Of course, Christianity was strongest in North Korea before the war. So, there is a sort of unnatural religious situation today that I believe will be corrected when peace comes. Indeed, Christianity is even part of the ruling Kim family’s background. So, we have a prayer for hope.

Question 4. The North Korea’s nuclear weapons are the key of the Korean Peninsula issue. The negotiations between North Korea and the United States are also a tug of war over the North Korea’s nuclear weapons. What do you think are the preconditions for resolving the North Korea’s nuclear weapons issue?

Nuclear weapons provide North Korea with a potent defense against an external military takeover. The regime will not give them up until there is peace that guarantees the regime’s longevity. I believe that one step that the North could take to show that they are a trusted partner for peace would be to grant true religious freedom.

Question 5. Recently, it was reported that Pope Francis can visit North Korea. Do you think there is a possibility of the pope’s visit to North Korea? What changes can we expect from North Korea if it happens? If there is no possibility of the event, what do you think is the reason?

The question that Pope Francis is weighing is whether a visit to the North would do more harm than good. It could and would be used as a propaganda victory for the regime. Can he move them towards peace in concrete terms while there? I tend to think yes, if he has concrete demands that must be met before he arrives, such as opening ten historic Christian churches in North Korea and releasing Christians from prisons. North Korea responds to negotiation, so why not give it a try?

Question 6. South and North Korea have been living apart for 74 years. Many people say that the German religious community contributed greatly to German reunification. What do you think is the main point in German reunification to achieve Korean reunification?

I walked through the Berlin Wall the day that it collapsed back on November 9, 1989. The current Chancellor of Germany, Angela Merkel, is the daughter of a Lutheran pastor who served in East Germany. Therein lies a big difference. Despite East Germany being communist, they still allowed religion to function, albeit under tight government control. Because of that, there were natural bridges of faith that could be reconstructed. In North Korea, there is no such parallel. So, the model would be different. One avenue forward can be high level engagement such as a visit by Pope Francis to fight for the reestablishment of an open religious community in the North.

Question 7. In many parts of the world, there are various examples of conflict between the same country or people. I would appreciate if you could pick a representative example that can be a model in resolving the disputes on the Korean Peninsula and explain why.

Cyprus is another country divided into the Republic of Cyprus, which is mainly Christian Orthodox, and a northern region controlled by Muslim Turkish sympathizers. The division is largely sustained because of Turkey’s support for the breakaway region. Similarly, North Korea is significantly supported by China and to a lesser extent Russia. Of course, the South has the U.S. as an ally. Thus, just like in Cyprus, a lasting solution can only come when the powers external to the country itself also are fully committed to achieving a unified peace.

Question 8. Please tell what you want to ask the Korean church.

I would like the Korean church to join my foundation in a major peace event on the eve of the next Paralympic Games in Tokyo on 23-25 August 2020, called Dare to Overcome.

This is a follow-up to the peace festival we held last March 2018 in Seoul on the eve of the PyeongChang Paralympics.  We are especially interested in business leaders from Christian and Buddhist faiths participating in the event, because when business people, motivated by their faith, engage in peace making, they also bring many powerful resources to the task. There has been a movement to build bridges with North Korea through business, and I believe the same efforts will also be beneficial in build better relations between Korea and Japan.

Will Pope Francis visit North Korea as Japan-Korea tensions rise?

3 Oct, 2019

Pope Francis is scheduled to visit Japan this November 23-26. One of his main messages will be “to dismantle nuclear weapons” as he visits Hiroshima and Nagasaki, where atomic bombs were dropped to end World War II in the Pacific.

There is a last minute push for Pope Francis to possibly meet North Korean leader Kim Jong Un at the DMZ after his visit to Japan.

His Asia visit is against a backdrop of a new invigorated nuclear arms race. The United States and Russia are abandoning the INF (Intermediate-Range Nuclear Forces) Treaty. China is engaged in a massive buildup of military power, including advancing in delivering nuclear weapons across the planet. All this is against a background of North Korea’s nuclear weapons development. Elsewhere, tensions between India and Pakistan have a nuclear dimension since both state possess nuclear weapons.

South Korean President Moon – a practicing Catholic – previously urged Pope Francis to add North Korea to his Asia trip. While a visit is unlikely, there is always an outside chance that on his return flight from Japan to Italy that he could make an unexpected stop in North Korea.

Besides the nuclear issue, relations between allies South Korea and Japan have deteriorated recently in the wake of So. Korea’s Supreme Court order to a Japanese firm to compensate WWII workers in a forced labour lawsuit, a decision Japan is appealing to an international court.

As these tensions rise, RFBF President Brian Grim will travel to Korea to participate October 8-10 in the Third International Conference on the Role of Christians for Peace on Korean Peninsula and in Northeast Asia (see his interview with the Catholic Times of Korea). Grim will then be in Japan to continue preparations for a major peace event on the eve of the next Paralympic Games in Tokyo on 23-25 August 2020, called Dare to Overcome.

This is a follow-up to the business and peace festival held last March 2018 in Seoul on the eve of the PyeongChang Paralympics. Grim states, “We are especially interested in business leaders from Christian, Buddhist, Hindu, Muslim and other faiths participating in the event, because when business people, motivated by their faith, engage in peace making, they also bring many powerful resources to the task. There has been a movement to build bridges with North Korea through business, and I believe the same efforts will also be beneficial in build better relations between Korea and Japan.”

Summary of the first international religious freedom coalition business roundtable

26 Sep, 2019

  • Wednesday, September 25, 2019
  • Harvard Club of New York City

A direct result of RFBF’s groundbreaking work on religious freedom and business was the Sept. 23rd call at the start of the 2019 United Nations General Assembly for a coalition of businesses to protect religious freedom. Two days after this call, RFBF cohosted the first international religious freedom coalition business roundtable together with US Ambassador at Large for International Religious Freedom Sam Brownback and Mr. Bruce McEver, Founder and Chairman of Berkshire Global Advisors.

The event featured a discussion on the relationship between religious freedom and economic prosperity with Ambassador Brownback and State Department Chief Economist Sharon Brown-Hruska, who sat down with business leaders, government officials and civil society representatives to discuss ways to incentivize countries to ease restrictions on religious freedom in hopes to realize their economic aspirations. This event was open to the press.


  1. 1. Presentation by Dr. Brian J. Grim
  2. 2. Presentation by Dr. Sharon Brown Hruska
  3. 3. Opening Words by Ambassador Brownback
  4. 4. Suggestions from Business Leaders and heads of NGOs

I. Presentation by Dr. Brian J. Grim

Bruce McEver, founder and chairman of Berkshire Global Advisors and co-founder and president of The Foundation for Religious Literacy offered words of welcome, after which Dr. Brian J. Grim, president of the Religious Freedom & Business Foundation, offered a scholarly presentation. His research showed that countries with decreasing restrictions on religious freedom had the best economic growth and vice versa; on how religious liberty is linked to economic growth; and how countries with higher religious freedom have higher support for LGBT rights.

Grim invited all to the Global Business & Interfaith Peace Awards event in Tokyo August 23-25, 2020, where we will hold the first annual International Business Roundtable on Protecting People of all Faiths and Beliefs in the Workplace in response to President Trump’s call.

See Grim’s PPT

II. Presentation by Dr. Sharon Brown Hruska

The Chief Economist for the U.S. Department of State, Dr. Sharon Brown-Hruska, gave a prepared speech about the correlation of economic prosperity and religious freedom rights.

The State Department’s Chief Economist Dr. Sharon Brown-Hruska introduced her comments to the Roundtable by noting that her belief in free and open markets to facilitate price discovery and send signals to balance supply and demand is akin to her belief that “our basic freedoms, including religious freedom, play critical roles in generating economic prosperity.” She added, “As an economist, I understand correlation and causality are not the same. The empirical relationship between economic growth and religious freedom is an area worthy of further study.”

Dr. Brown-Hruska cited Theodore Roosevelt Malloch, who conducted a survey of a hundred countries and territories that found that religious freedom correlates strongly and significantly with Freedom House’s civil and political liberties indices, ‘Reporters Without Borders’ press freedom index, and the Heritage/WSJ scale of freedom from corruption index. Brown-Hruska noted that, “from an economics perspective, Mallock found that the level of earned income for women, measured in purchasing power parity dollars, goes down 57% as government restrictions on religious freedom go up, along with a 54% decline for men. Further, countries that restrict religious freedom tend to have poor economic records over a number of measures. For example, religious restrictions are also vary inversely with economic development metrics including having 25% fewer physicians, a 43% higher infant mortality, and a 29% higher percentage of underweight children. In sum, countries with higher levels of freedom have correspondingly higher measures of economic development.”

She also noted that studies by Brian Grim (2015 and 2008, Pew Research Center 2014b) confirm that countries with higher religious freedom offer better economic well-being to their citizens. Dr. Christos Makridis, who is joining the State Department from the Counsel of Economic Advisors, compiled a dataset of 150 countries spanning 2006-2018.  Christos found that “while there are significant cross-country differences in religious liberty, it has declined considerably across countries, particularly among more developed countries. He also finds that increases in religious freedom are associated with robust and causal increases in economic measures of human flourishing. Brown-Hruska noted that, “These results suggest that religious liberty does have causal effects when one constructs and evaluates measures of economic development and welfare, confirming Brian Grim’s work, among others.”

III. Opening Words by Ambassador Brownback

Ambassador Sam Brownback, the U.S. Ambassador at Large for International Religious Freedom, offered informal, brief opening words. He reflected upon his time in the U.S. Senate when the primary mechanism for promoting religious freedom abroad was “finger wagging.” He explained that approach was not always effective and that, now that he’s in this new role, he was looking for alternative strategies. He opened the floor to solicit suggestions from business leaders.

IV. Suggestions from Business Leaders

Leaders offered the following suggestions:

CEOs have a critical role in setting a tone in the entire company. This includes, making it explicit that the business must support a robust holiday schedule, ensuring that global companies respect and uplift culture-specific contexts, regardless of the religions practiced in those regions. This approach is good for employee morale, good for customer relations, and good for economic returns.

Another leader suggested that the Golden Rule should be at the heart of all business decisions, aware that it’s a value affirmed by many of the world’s religions.

Recommendation to use the “non-flick” method for interfaith engagement in businesses. This begins by identifying what religions have in common based on the leadership competency of understanding self and other. The purpose is to ensure that everyone is respected and safe to be themselves. The next step is to understand one another’s perceptions of realities/contexts that we deal with on a daily basis, then visualizing our ideal shared reality, bringing out best in another and working to promote freedom, security, and prosperity for everyone.

The former U.S. Ambassador for International Religious Freedom (Suzan Johnson Cook) spoke of the organization, Women on the World Stage, for the purpose of multicultural peace building. Told a story of how employees cover for one another during various holidays, aware of how important it is for one another’s colleagues to practice their customs/culture. She gave an example of interfaith partnerships in New York City, where religious leaders from a variety of traditions not just know one another professionally and share one another’s pulpits and attend one another’s social events, but they learn together and they know one another’s families and are invested in one another’s personal lives.

Another business leader spoke of the importance for her as CEO to conduct surprise site visits in her factors to ensure compliance with humane working conditions. Her company invested hundreds of thousands of dollars on tough human rights clauses in business contracts that would ensure fair and humane workplaces. If broken, business leaders can bring a global spotlight on human rights abuses. We need not shy away from countries where abuse is ramped, but we must respond with moral engagement, forcing compliance to human rights protections and environmental-friendly business choices.

A concern was expressed about how technology can result in human alienation, creating virtual and real distance in humanity. How can businesses help create deeper understanding among people with whom we are working?

Another business leader expressed concern about the “heckler’s veto”—when someone is offended when a person mentions Jesus, then all Christians are out. He asserted that everyone can’t be stopped because one heckler doesn’t like it.

A Sufi Muslim leader explained that the Quran speaks of God dividing humans into nation and tribes for the purpose of knowing one another. He said that this includes religious people and those who do not believe in a divine entity. All people are equal. The purpose is to communicate honestly, compassionately, with empathy—all of these virtues are good for business.

A business leader spoke of the value of her company creating faith-based networks, diversity groups within their global company. Similar to other affinity groups based on race or sexual orientation, they have formed faith-based employee affinity group for Muslims, Jews, Christians. There are not 3,500 members across all chapters in the global company. How has it been received by employees? Overwhelmingly positive. Employees feel they can bring their whole selves to work. This informed me personally, the leader said, resulting in me taking a job with our company over other job offers—I wanted to work for a company that protected and valued the religious identity of its employees, she said. What is the ultimate purpose of these groups? Knowledge cancels out fear. Companies have to have knowledge of how religion plays out in the everyday lives of its employees. This is not without limits. We follow the laws in ensuring that we do not promote religion. There’s no proselytizing — our business is not a church. Also, our company cannot create a religious test for business. We promote equal opportunity. No preference to any one religion or nonreligion. No bible thumping.

A leader told a story of how an employee donated sixteen cases of Bibles and left them in lunchroom. Rather than forbid it or endorse its distribution, company attorneys let it be an expression of the employees not a company endorsement of any one religion. The Bibles were all taken by employees within an hour, but this distribution did not occur again. It was neither hindered nor privileged. The question for the legal team was how to navigate these legal questions about religion in the workplace.

At the United Nations Global Compact Network, we seek to understand how religious freedom is not only a legal term, but also a call to another form of freedom: to better understanding the other. The Muslim community, in Indonesia for examples, is the largest population in the country; and yet, that majority choose on its own not to create an Islamic state. Why? Because many religions were involved in creating the country. There is tremendous diversity within Islam and between other religious traditions, with many cultures and ethnicities, with over 300 dialects in the nation. The majority did not seek to force religious uniformity but to protect everyone equally. In Islam, there is a religious basis for being friendly across religions. This is true for businesses, too. Building friendships is the ultimate goal: to work together in a company you build collegial relationships which become lasting friendships with people across traditions that you would not otherwise have in religiously-segregated neighborhoods. Businesses create an encounter with people of different religions.  As a result, every holiday is celebrated in businesses in Indonesia—Christmas, Eid, you name it, everyone is involved. There are six government holidays honoring the major holidays of major religions: Buddhist, Christian, Muslim, etc. Companies provide transportation for employees to attend their holiday celebrations. Some attend to learn about one another’s religions. It is not just tolerance of one another but the promotion of good relations between diverse employees.

Religions have also helped people with no birth certificates gain documentation. In Indonesia we found that couples who had been together for decades had children together because they were not legally married; as a result, their children were not given birth certificates—there people not recognized as people in their own country. Interfaith groups to help them get these documents by performing mass marriages, where people one Muslim couple got married next to someone who was Hindu, and the other couple next to them was Buddhist. Parents were married: this is how business leaders worked with religious groups to help give kids birth certificates and become documented citizens.

India is the largest democracy and in a few years will be the largest population in the world. A leader expressed that his family is Muslim in a Hindu majority country. The ruling party is currently a nationalistic Hindu party. India’s Constitution allows religious freedom by law but not in practice. In response, business leaders are sponsoring conferences to bring people together. For instance, the International Center for Law and Religion Studies at Brigham Young University is doing a tremendous job studying India’s constitution—using the results to inform the government’s pathways forward. Use these types of organizations help, in a peaceful way, influence leaders in the country. The business leaders and conference leaders are not there to change the politicians or to convert them to a religion but to influence them through education, teach them in a peaceful way.

Unlike Davos, that is only focused on economics, the international Horasis conference includes religious leaders, aware the in order for businesses to thrive there has to be religious freedom in the workplace to promote greater harmony together. Our goal is to demonstrate how to thrive and flourish through peaceful coexistence.

A concern was expressed that political correctness hinders freedom. We need to end political correctness in order to change media. Not to be afraid to bring God, religion, Bible or the Quran to our business meetings.

A discussion was had of the country of Guyana, with its new oil discoveries. Each celebrate one another’s religious holidays. Soon to become the new Kuwait, there are a lot of business opportunities in this oil rich country in South America. A story was shared about how individual religious people who were leaders of companies there negotiated with and worked with two ambassadors and leaders of the Church of Jesus Christ of Latter-day Saints. The purpose was to ensure that the country’s ecclesial leaders were not the only ones represented but that business leaders and people of other religions were included in an otherwise hostile country. The purpose was to invite the business leaders in the country, invite them and solicit their help, to solve government conflicts.

A thought experiment was posed, asking whether the government can incentivize religious freedom in the workplace by creating a tax bracket if they met certain legal guidelines for protecting religious freedom? Would this help advance religious freedom either internally or externally? A respondent countered this suggestion saying that we should give to Caesar what is Caesar and to God what is Gods.

A business leader also spoke of the importance of their decision to create faith-based employee groups. He found that there was less tension in the workplace because people got to know one another better. There was a closeness among colleagues. Muslims attending a Passover event to learn about it. Christians embracing atheists and vice versa. The company culture can be an ecosystem where diversity programs can help people flourish together.

A business leader expressed wonder in how far interfaith liberty has moved in business since he’s been in business. He expressed the importance of the Golden rule, a central theme of the sermon of the mount, right in the middle of the beatitudes. It’s a great way of doing business. Better to leave something on the table during negotiations, better to serve return customers, because good deals benefit all.

It was also expressed that there was a silencing of the “R” word—we don’t say religion because we are afraid. But in reality, religion is a huge part of human consciousness. Both government and businesses have to set the example for doing the right thing, like the Muslim leader from Indonesia who earlier spoke of protecting everyone.

Concluding comments emphasized that the goal is to love thy enemy. I can tolerate you today, but I may not tolerate you tomorrow. The bar has to be raised, to something higher, such as respect, at least, if not love.

All expressed interest in working with the new coalition of businesses on this issue, emphasizing that this coalition will include people of all faiths and people of no faith, stating that atheists, too, want their freedom protected. We can protect one another, creating new partnerships across the private and public sectors.

Religious Freedom and Business Roundtable Event

26 Sep, 2019

On September 25, from 4:30–6:30 p.m. at the Harvard Club in New York City, Ambassador Brownback will co-host a business roundtable with Dr. Brian Grim, President of the Religious Freedom and Business Foundation and Mr. Bruce McEver, Founder and Chairman of Berkshire Global Advisors.  The event that will feature a discussion on the relationship between religious freedom and economic prosperity.

Brian Grim – slides AMB Brownback Business Roundtable Sept 25 2019

Ambassador Brownback and Chief Economist Sharon Brown-Hruska will sit down with business leaders, government officials and civil society representatives to discuss ways to incentivize countries to ease restrictions on religious freedom in hopes to realize their economic aspirations.

This event is open to the press.  Please contact IRFpress@state.gov for more information and follow along with Ambassador Brownback’s engagement at UNGA on Twitter @IRF_Ambassador.

US to Launch Business Coalition to Protect Workers of All Faiths in the Workplace

23 Sep, 2019

Today, US President Donald Trump together with the UN Secretary General, António Guterres, the US Secretaries of Treasury and Commerce, Vice President Pence, Secretary of State Pompeo, and members of persecuted Muslim, Jewish and Christian minorities, announced the formation of a business coalition to protect the religious freedom rights of all faiths in the workplace. The President’s remarks included:

“This initiative will encourage the private sector to protect people of all faiths in the workplace.

The private sector has brilliant leadership. That’s why some of the people in this room are among the most successful men and women on earth. They know how things get done. They know how to take care of things. And they’re with us now for the first time to this extent. The first time ever.

We’re really honored to have you in the room. Great business leaders. Great people of strength.

Too often people in positions of power preach diversity while silencing, shunning or censoring the faithful. True tolerance means respecting the right of all people to express their deeply held religious beliefs.”

See full remarks.

Millionaires are fleeing countries with poor religious freedom

19 Sep, 2019

Innovative strength is more than twice as high in countries where governments respect freedom of religion or belief, according to research. One indicator of that is whether some of a country’s top entrepreneurs and successful business people stay in a country or leave it.

Bloomberg just published research showing which countries are losing or gaining millionaire through migration, with Australia gaining the most and China losing the most.

How does this compare with the level of government restrictions on religion and belief in a country?

It’s not surprising that China, the country with the highest government restrictions on religion – as measured by the Pew Research Center – is also losing the highest number of millionaires seeking freer, more secure opportunities elsewhere, such as Australia where religious freedom is protected.

Religious Freedom is in Harmony with SDGs

19 Sep, 2019

Religious freedom is not in conflict with other issues:

Women’s rights are more protected in countries with higher religious freedom (source)

Peace is more likely in countries protecting religious freedom. (source)

And, perhaps surprising to some, LGBT rights are more respected in countries with high religious freedom. (source)

Religious Freedom Spurs Global Economy

19 Sep, 2019

As the world navigates away from years of poor economic performance, religious freedom may be an unrecognized asset to economic recovery and growth:

Religious freedom is one of only three factors significantly associated with global economic growth, according to a 2014 study. The study also showed a positive relationship between religious freedom and ten of the twelve pillars of global competitiveness, as measured by the World Economic Forum’s Global Competitiveness Index. (source)

Since the 2008 financial crisis, GDP growth rates in populous countries where religious freedom increased grew at about double the rate as in countries where religious freedom decreased. (source)

America’s Economic Secret: Religious Freedom

19 Sep, 2019

Religious Freedom sets people of faith free to do good, and that’s worth a lot, as research on the US shows: 

Conservatively, religion annually contributes about $1.2 trillion to the U.S. economy, which would make the U.S. religious economy the world’s 15th largest national economy, putting it ahead of about 180 other countries. It’s more than the annual revenues of the world’s top 10 tech companies, including Apple, Amazon and Google. And it’s also more than 50% larger than that of the annual global revenues of America’s 6 largest oil and gas companies. So, you might say, that represents a lot of spiritually inspired fuel being pumped into the U.S. economy. (source)

Volunteer addiction recovery support groups meeting in congregations around the USA contribute $316.6 billion in benefit to the US economy every year at no cost to tax payers. And this represents only a portion of the faith-based work addressing the addiction crisis. (source)