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Dr Brian Grim joins St Mary’s as Visiting Professor

13 Aug, 2015

Grim-joins-st-marysDr Brian Grim has joined St Mary’s University, Twickenham as a Visiting Professor within the School of Management and Social Sciences. Dr Grim will work closely within the School to consider religious freedom within the context of business, human rights and community cohesion. In particular the School will work with Dr Grim on his empowerment initiative to counter radicalisation.

Dr Brian Grim is President of the Religious Freedom & Business Foundation and a leading expert on international religious demography and the socio-economic impact of restrictions on religious freedom. He is a member of the World Economic Forum’s council on the role of faith and an advisor for the religion and geopolitics project of the Tony Blair Faith Foundation. He is an associate scholar at the Religious Liberty Project at Georgetown University and an affiliated scholar at Boston University’s Institute on Culture, Religion and World Affairs.

St Mary’s Vice-Chancellor Francis Campbell said, “We are very pleased Brian has decided to join us. He will play a key role at St Mary’s as the School of Management and Social Sciences considers the intersection between religious freedom and business.”

Dr Brian Grim said, “I am excited to join St Mary’s at an exciting time for the University. Its open approach and outward facing stance will be vital for the growth of this historic institution. I look forward to playing my part in its future.”

Dr Brian Grim is the latest in a series of high-profile appointments as former Secretary of State for Education Ruth Kelly is to join St Mary’s in a new role as Pro Vice-Chancellor for Research and Enterprise, while former Irish President Mary McAleese was made Distinguished Professor in Irish Studies. This year St Mary’s celebrates its165th anniversary. The milestone is being marked by a number of high-profile events, including the installation of Cardinal Vincent Nichols as Chancellor in a service at Westminster Cathedral in May this year.

 

Seven Ways Religious Freedom Contributes to Sustainable Development

10 Aug, 2015

The Religious Freedom & Business Foundation is publishing a new series of analysis and data on the connection between religious freedom and sustainable development.

Article 18 of the Universal Declaration of Human Rights defines Freedom of Religion or Belief (FoRB) as follows: “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”

An oft used definition for Sustainable Development is: “Development that meets the needs of the present without compromising the ability of future generations to meet their own needs” (Our Common Future, Oxford University Press, 1987).

7 ways Religious Freedom helps Sustainable DevelopmentSo, what might be the connection between these seemingly very different concepts?

Of course, social dynamics are complex and causal mechanism are multifaceted, and religious freedom is not a silver bullet or secret solution to the world’s ills. Nevertheless, the role of religious freedom – and its manifestations in interfaith and intercultural understanding and cooperation – are often overlooked contributors to positive socio-economic outcomes and sustainable development.

There is no doubt that strong markets and strong societies go hand in hand, and good business is about good relationships. But even the most principled and socially responsible companies are challenged to thrive in communities marked by instability and conflict, to find skilled labour where adequate education is lacking and where discrimination is present, or to withstand natural disasters and changing climates.

The following research summary indicates that religious freedom contributes to sustainable development – and its underlying socio-economic foundations – in a number of ways, including (1) fostering respect for differing faiths and beliefs, including people with no particular faith; (2) helping to reduce corruption by allowing faith-based ethics to be voiced; (3) engendering peace by defusing religious tensions thereby reducing religion-related violence and conflict; (4) encouraging broader freedoms; (5) developing the economy as religious groups play a measurable role in the human and social development of countries; (6) overcoming the over-regulation associated with such things as coercive blasphemy laws; and (7) multiplying trust among employees whose faith and beliefs are respected.

First, religious freedom fosters respect by protecting something that more than eight-in-ten people worldwide, 84 percent according to a recent Pew Research study, identify with a religious faith – and this figure is growing. Indeed, according to a 2015 global study published in Demographic Research, social scientists were wrong to predict the demise of religion. The study and its related Pew Research Center report show that people who are religiously unaffiliated (including self-identifying atheists, agnostics and those who say their religion is “nothing in particular”) will drop to 13% of the world’s population in 2050, down from 16% in 2010. These are both significantly lower than the peak in the 1970s under communism when nearly one-in-five people were religiously unaffiliated

Given that so many people are attached to a faith, to violate the free practice of religion runs the risk of alienating the mass of humanity, something that certainly would not be ideal for morale and socio-economic progress. Indeed, forcing the 16 percent of people with no specific religious attachment to have a religion would likewise be alienating. Religious freedom ensures that people, regardless of their belief or nonbelief, are accorded equal rights and equal opportunity to have a voice in society.

Second, religious freedom reduces corruption, one of the key ingredients of sustainable economic development. For instance, research finds that laws and practices burdening religion are related to higher levels of corruption. This is borne out by simple comparison between the Pew Research Center’s 2011 Government Restrictions on Religion Index with the 2011 Corruption Perceptions Index. Eight of the ten most corrupt countries have high or very high governmental restrictions on religious liberty. Religious freedom also implies that business people can draw on religious values and moral teachings in their businesses. The attempt to force businesses to act as secular, neutral, value-free organizations may be one contributing factor to the corruption, greed and short-sighted decisions that lead to the global economic collapse of 2008 that still affects many people and nations today. Allowing religion to inform business ethnics certainly is an underused activity implied by religious freedom.

For a series of data charts and analysis on the contribution to religious freedom to lowering corruption, see the Weekly Number.

Third, research clearly demonstrates that religious freedom engenders peace by reducing religion-related violence and conflict. Conversely, when religious freedom is not respected and protected, the result is often violence and conflicts that disrupt normal economic activities. Religious hostilities and restrictions create climates that can drive away local and foreign investment, undermine sustainable development, and disrupt huge sectors of economies. Such has occurred in the ongoing cycle of religious regulations and hostilities in Egypt, which has adversely impacted the tourism industry. More generally, religious freedom is a key ingredient to peace and stability, which is particularly important for business because, where stability exists, there is more opportunity to invest and conduct normal and predictable business operations, especially in emerging and new markets. This is the topic of the 2011 Cambridge University Press book, The Price of Freedom Denied.

Fourth, religious freedom encourages broader freedoms that contribute to positive socio-economic development. Economist and Nobel laureate Amartya Sen, for instance, argues that societal development requires the removal of sources of “unfreedom.” And restrictions on religious freedom are certainly a source of unfreedom. Removing impediments to religious freedom facilitates freedom of other kinds. And research finds empirical evidence or this relationship. Religious freedom is highly correlated with the presence of other freedoms and a variety of positive social and economic outcomes ranging from better health care to higher incomes for women. While correlations are not causation, the correlations suggest that a more robust future research agenda should focus on better understanding these connections because it appears the freedoms rise or fall together.

Fifth, religious freedom develops the economy. When religious groups operate in a free and competitive environment, religion can play a measurable role in the human and social development of countries. For instance, sociologist Robert Woodberry finds that the presence of proselytizing Protestant faiths, i.e., faiths competing for adherents, was associated with economic development throughout the world in the previous century. Even before that, Alexis de Tocqueville recognized that such Protestant associations in the early U.S. of these sorts established seminaries, constructed inns, created churches, disseminated books, and founded hospitals, prisons and schools. And these contributions are not just a legacy from the past. Katherine Marshall, former director of the Development Dialogue on Values and Ethics at the World Bank and former director in the World Bank’s Africa and East Asia regions, also recognizes that faith communities not only provide education and health services but they also provide social safety nets for orphans, disabled people and people who fall behind.

Sixth, religious freedom overcomes over-regulation that accompanies certain types of religious restrictions that directly limit or harm economic activity. A few current examples from the Muslim-majority countries – a set of countries with particularly high religious restrictions – are illustrative of how the lack of religious freedom contributes to worse economic and business outcomes. Religious restrictions among Muslim-majority countries impacting businesses take many forms. One direct religious restriction impacting economic freedom involves Islamic finance. For instance, businesses involved in creating, buying or selling Islamic financial instruments can find the situation that one Islamic law (sharia) board deems a particular instrument acceptable while another board does not, making the instrument’s acceptance on stock exchanges subject to differing interpretations of sharia. Religious restrictions also include legal barriers for certain import and export industries, such as the halal food market and outright bans of certain blockbusters from the film industry. And, certain government laws and restrictions on religious freedom can stoke religion-related hostilities that disrupt markets throughout the region. Examples range from employment discrimination against women over such things as headscarves to the misuse of anti-blasphemy laws to attack business rivals. And perhaps most significantly for future economic growth, research shows that the instability associated with high and rising religious restrictions and hostilities can influence young entrepreneurs to take their talents elsewhere. (See Tarin & Uddin, Brookings)

And seventh, religious freedom multiplies trust. Religious freedom, when respected within a company, can also directly benefit a company’s bottom line. These include both lower costs and improved morale. An example of lower costs includes less liability for litigation. For instance, the clothing retailer Abercrombie & Fitch fought and lost a religious discrimination case in 2013 related to firing a Muslim stock girl for wearing a scarf in violation of the company’s dress code. The case resulted not only in substantial legal costs but also negative national publicity. Respect for reasonable accommodation of religious freedom in the workplace can improve employee morale, increase retention of valued employees, and help with conflict resolution. Moreover, businesses may gain a competitive advantage by engaging stakeholder expectations that are increasingly demanding that companies play a positive role in addressing environmental, social and governance challenges. As recognized by business consulting group McKinsey & Company, the ethical stakeholder has clearly emerged and is on the rise. Important business stakeholders include business partners, investors and consumers, and a growing segment of ethically sensitive customers tend to prefer companies that are responsive to human rights. Indeed, consumer and government preferences given to human-rights-sensitive companies may give a company an advantage in competitive markets and enable it to charge premium prices and land choice contracts. And recognizing this human rights impact on branding, companies such as Gap have assumed shared responsibility for the conditions under which its goods are manufactured. (see Grim & Walsh)

Given that religious freedom contributes to better economic and business outcomes – and especially sustainable development – advances in religious freedom are in the self-interest of businesses, governments and societies. While this observation does not suggest that religious freedom is the sole or even main anecdote to poor economic performance, it does suggest that religious freedom is related to economic success. Certainly, businesses would benefit from taking religious freedom considerations into account in their strategic planning, labor management and community interactions. For instance, when evaluating locations for future research and development operations, countries with good records on religious freedom may be a better environment to find societies open to innovation and experimentation.

Jason Smyth, 4-time Paralympian gold medalist, Goodwill Ambassador for Global Business & Interfaith Peace Awards

3 Aug, 2015

PRESS RELEASE: We are pleased to announce that a new Goodwill Ambassador for the Global Business & Interfaith Peace Awards is Jason Smyth, a four-time Paralympian gold medalist – the world’s fastest Paralympic sprinter.

“I am honoured to be appointed as a Goodwill Ambassador and look forward to progressing the relationship between business and interfaith understanding. Just as sport creates a common bond between athletes, our shared faith, morals and ethics can create a similar bond when it comes to business.” – Jason Smyth

Jason is attempting to be the first visually impaired person to qualify for both the Olympics and Paralympics, hoping to take on Usain Bolt in Rio next summer.

The mission of a global Goodwill Ambassador is to increase interfaith understanding and peace worldwide by being a spokesman for the global Business & Interfaith Peace Awards, which are being carried out in partnership with the United Nations Global Compact’s Business for Peace group.

Jason was born and grew up in Ireland. He was diagnosed with an eye disease at 9 years old which has reduced his vision to under 10%. In spite of this, he has been blessed to have achieved some fantastic things in life thus far. He won gold medals in both the 100m and 200m In Beijing 2008 at the Paralympic Games whilst breaking both world records.

At the Paralympic Games in London 2012, he repeated these achievements and won gold in both the 100m and 200m, again setting new world records and becoming the fastest Paralympic athlete ever.

He narrowly missed out on making the 2012 Olympics by 0.04s. This was the first attempt in his quest to be the first visually impaired athlete to make both Games in the same Olympiad which I hope to achieve in Rio 2016.

Jason SmithJason is married and a member of The Church of Jesus Christ of Latter-day Saints, making him a religious minority in Catholic-majority Ireland. He looks forward to being part of an interfaith Paralympian team of global Goodwill Ambassadors for interfaith understanding and peace, which is in the works. More to come, so stay tuned.

As 800,000 from 70 countries gather, Religious Freedom & Business Takes the Stage

3 Aug, 2015

Updated, September 2, 2015 

As 800,000 people from 70 countries gathered for the annual Rimini Meeting in late August, Fouad Makhzoumi, a leading Arab billionaire industrialist, joined EU vice president Antonio Tajani, RFBF president Brian Grim and others to address how religious freedom fosters development and counters extremism.

* * *

On 21st August, Religious Freedom & Business Foundation president Brian Grim spoke on how economic development – including the foundation’s Empowerment+ initiative – can help counter violent religious extremism at a major international conference in Rimini, Italy. Pictured with Grim at left are Fouad Makhzoumi, a leading Lebanese industrialist, philanthropist and statesman, and Antonio Tajani, Vice-President of the European Parliament.

The Rimini Meeting attracts up to 800,000 people from across Italy and the world each summer. The session on economic development as a way to counter violent extremism was held in collaboration with the European Parliament Information Office in Italy and the European Commission Representation in Italy.

Also see the comments of Fouad Makhzoumi, a leading industrialist, philanthropist and statesman. In 1997, Mr. Makhzoumi founded the Makhzoumi Foundation, a private Lebanese non-profit organization that contributes through its vocational training, health care and micro-credit programs to Lebanese civil society development.

Other speakers included Lucio Battistotti, Director of the European Commission Representation in Italy; and Michele Valensise, Secretary General of the Ministry of Foreign Affairs and International Cooperation.

The panel was introduced by Roberto Fontolan, Director of the International Center of Communion and Liberation, a global movement in the Catholic Church which has the purpose of forming its members in Christianity in order to make them coworkers in the Church’s mission in all areas of society.

Grim, commenting on the meeting, observed, “Having top business and government leaders participate was a perfect demonstration of how the mission of the Religious Freedom & Business Foundation is being accomplished.” The RFBF mission is to educate the global business community about how religious freedom is good for business, and engage the business community in joining forces with government and non-government organizations in promoting respect for freedom of religion or belief (FoRB).

Grim focused his comments on the foundation’s Empowerment+ pilot program with St. Mary’s University in London to counter radicalization. He said, “Integration and empowerment can help those at risk of radicalisation to follow a different course. This pilot initiative will field interfaith teams that (1) reach out to and mentor at-risk individuals, imparting empowering skills and networks by using an an empowerment+ toolkit to be used in groups, plus (2) catalyze sustainable businesses that increase integration and resiliency of non-integrated communities where extremism can grows (see rationale). Because the initiative will be staffed by volunteers from groups in civil society, it will be low cost but have high impact because it has the potential to equip many of thousands of volunteers to build relationships with many more thousands of people at risk.

The Empowerment+ initiative recognizes that people from any religious background are susceptible to becoming radicalized. For instance, the killing of a British Army soldier, Fusilier Drummer Lee Rigby, in London on the afternoon of 22 May 2013 was by two men named “Michael” who were former Pentecostal Christians that became self-styled violent Jihadists. Therefore, the initiative focuses on helping people from all religious backgrounds.

rimini-stageParticipant Bios

NEW! Yearbook of International Religious Demography 2015

2 Aug, 2015

Yearbook 2015The Yearbook of International Religious Demography (Brill) presents an annual snapshot of the state of religious statistics around the world.

The 2015 issue highlights both global and local realities in religious adherence, from the demographics of the world’s atheists to the emigration of Christians from the Middle East. Other case studies include inter-religious marriage patterns in Austria, Muslim immigration to Australia, and methodological challenges in counting Hasidic Jews.

Edited by Brian J. Grim (Georgetown and Boston University), Todd M. Johnson (Boston University & Gordon-Conwell Theological Seminary), Vegard Skirbekk (Columbia University), Gina A. Zurlo, (Boston University).

twn3See The Weekly Number for Yearbook editor Gina Zurlo’s take on some of the significant findings.

INTERVIEW EXCERPT:

The Weekly Number (Q): Reflecting on all that’s in this year’s volume, how would you rate the importance of interfaith understanding and freedom of religion or belief?

Gina Zurlo (A): Interfaith understanding and freedom of belief are simply critical in today’s world, and their importance cannot be understated. With Christians from the Middle East in diaspora all over the world; Muslim immigration to traditionally-Christian countries; and a continued rise of interreligious marriages, the world can’t afford to ignore religious realities.

Every year large amounts of data are collected through censuses, surveys, polls, religious communities, scholars, and a host of other sources. These data are collated and analyzed by research centers and scholars around the world. Large amounts of data appear in analyzed form in the World Religion Database (Brill), aiming at a researcher’s audience. The Yearbook presents data in sets of tables and scholarly articles spanning social science, demography, history, and geography. Each issue offers findings, sources, methods, and implications surrounding international religious demography. Each year an assessment is made of new data made available since the previous issue of the yearbook.

Foreign Policy Report Calls Attention to Religious Freedom’s Economic Benefits

31 Jul, 2015

Toward Religion-Attentive Foreign PolicyReligious Freedom & Business President Brian Grim contributed to a new trans-Atlantic report calling for foreign policy to be attentive to religious freedom’s positive contributions to social stability, political moderation, and economic development.

The report calls policy makers to “recognise that religious freedom is a strategic mainstream foreign policy priority, not merely a human rights issue There is a increasing awareness on both sides of the Atlantic that religious freedom is a strategic issue, integrally connected to a range of positive indicators. A growing body of quantitative research* is finding strong positive correlations between religious freedom and social stability, political moderation, and economic development.”

This was one of 15 policy recommendations in “Toward Religion-Attentive Foreign Policy: A Report on an Anglo-American Dialogue” (Editors: Judd Birdsall, Jane Lindsay & Emma Tomalin, July 2015). The report summarises key insights from the project Toward Better International Policy which was comprised of two Anglo-American dialogues organised by the Centre for Religion and Public Life at the University of Leeds, the Religious Freedom Project at Georgetown University, and the Institute for Global Engagement. These dialogues were funded by the British Council under the ‘Bridging Voices’ programme.

“In light of these findings, British and American policymakers and diplomats should not dismiss religious freedom as a nice-to-have human right, an issue on the margins of serious foreign policy.

We recommend that religious freedom promotion be woven into mainstream foreign policy formulation and implementation. And officials working directly on religious freedom issues should continue to utilise the latest research in developing strategic arguments for religious freedom, tolerance and pluralism.

These sorts of arguments are particularly important when engaging governments and societal actors that are suspicious or openly hostile to human rights discourse. On such occasions it may be advantageous to avoid human rights language altogether, as it may be counterproductive. Arguments framed around economic and political self-interest may be much more effective.”

* For socio-economic impacts see Grim, B.J., G. Clark, and R. Snyder (2014) “Is Religious Freedom Good for Business?: A Conceptual and Empirical Analysis.” Interdisciplinary Journal of Research on Religion (Volume 10: Article 4); Grim, B.J. and R. Finke (2011) The Price of Freedom Denied: Religious Persecution and Conflict in the 21st Century, Cambridge University Press and Grim, B.J. and R. Finke (2007) “Religious Persecution in Cross-National Context: Clashing Civilizations or Regulated Economies?” American Sociological Review 72:633-658.

Iran is Economically Missing Out by Repressing Baha’i Faith

31 Jul, 2015

Bruce Rahmani photoby Bruce Rahmani

In this “Leaders Speak!” edition, U.S. entrepreneur Bruce Rahmani argues that Iran is missing a great resource for economic growth by repressing the country’s largest religious minority – the Baha’is. For instance, one noted Baha’i industrialist started Iran’s first taxi business, brought Pepsi-Cola to Iran, and opened Iran’s first TV station. 

Speaking as a man of faith and a man of business, I find important synergies between the two. My religion has instilled in me strong personal and community values, which have only strengthened my business practices, contributing to my goals as an entrepreneur and citizen. But there are places in the world that deny people both religious and economic freedom.

When I came from Iran to the United States, after spending three years as a student in the UK, I was able to build a new life for myself here and eventually open, with a partner, my own business. Our business employs about 100 people, doing sales, design, installation and service of heating and air conditioning systems in residential and commercial properties in Virginia, Washington D.C and Maryland. I have been fortunate to find success in business, and I feel lucky, as an Iranian-American, that I’m able to contribute to the growth and well-being of my community. But in Iran, my fellow Baha’is are not so lucky.

Iran Map RepressionAs members of Iran’s largest religious minority community, Baha’is are banned from higher education and most professions, and often experience arbitrary arrest and detention. Yet, they have also shown a remarkable entrepreneurial spirit. Often, because of the restrictions placed on them, their only way to earn a living is to open shops and other small businesses. In this way, they have been able to support themselves and their families, and to contribute to the economic vibrancy of their communities.

Yet, the Iranian government persists in harassing these Baha’i business-owners. A recent spate of shop closings signals a worrying trend. Official crackdowns, extending from late 2014 until 2015, have meant increased hardship for the Baha’i community – which is already facing severe and persistent abuse by the government.

Imagine walking up to your storefront one morning and being confronted with the following sign: “This commercial unit has been sealed owing to violation of trading laws. The owner of this commercial unit should report to the police.” You frantically think back on all your actions over the previous months. You have been scrupulous in upholding the law. But you also know, as a member of a persecuted religious minority, that the authorities can fabricate any excuse to throw you in prison. Here, in bold black letters, barring customers from entering your store, is just such an excuse.

Bahai shops closedSigns of this nature have greeted many Baha’i business owners in recent months. According to reports, Iranian government officials sealed over 80 Baha’i-owned shops in Rafsanjan, Sari, and Kerman. The reason for these closings is highly suspect: the owners had temporarily suspended business hours in observance of a Baha’i holy day. Some businesses were permitted to resume operations, but not without further harassment.

These bullying tactics are especially damaging to Baha’is. It is one of the tenants of the Baha’i Faith that adherents cannot recant their beliefs, or claim to belong to another religion, even to protect their lives. Baha’is in Iran, despite efforts to control or convert them, have been steadfast in upholding their peaceful rights to freedom of conscience. They don’t recant and they don’t bend to subtle or overt pressure. They never respond with violence and they don’t seek political power. Instead, they obey both the law of the land and the law of their conscience. As punishment, they may be arrested or imprisoned. Their property and burial sites are often destroyed or desecrated. And Baha’i businesses are subject to arbitrary closure.

Such a repressive environment not only harms individuals. It is destructive to the entire social fabric. We know that small businesses drive opportunity and growth. Thus, the Iranian government must do better, not only for moral reasons, but also for pragmatic ones, as the Iranian government is actually hurting its own economy by discriminating against Baha’is. Over the decades, Baha’is have shown their desire and determination to overcome government attempts to crush their spirit and deny them educations and livelihoods, and have found ingenious ways to contribute to Iran’s economic and cultural life.

As early as the 1900s, Baha’is in Iran were key innovators in the fields of business, public health and interfaith relations. In those days, most people went to bathhouses to relax, socialize, and, in theory, get clean. But infectious disease was common, since water was changed infrequently. Baha’is were banned from public bathhouses once their religion became known. Instead of protesting, they showed their entrepreneurial spirit, opening bathhouses – with new, cleaner technology like showers – that welcomed people of all faiths. Throughout the twentieth century, many of Iran’s Baha’is continued to find success in business and contribute enormously to their country’s development. One noted industrialist started Iran’s first taxi business, brought Pepsi-Cola to Iran, and opened Iran’s first TV station.

With the Islamic Revolution of 1979, the opportunities available to Baha’is were dramatically curtailed. Still, most Baha’is want to stay in Iran and contribute to the advancement of their country. Despite longstanding persecution, they feel deep bonds to their culture and heritage. Sometimes, however, staying is not an option. For various reasons, including personal and family safety, some Baha’is choose to leave. This Iranian Baha’i diaspora provides further proof of what Baha’is are capable of: all over the world, Iranian Baha’is establish businesses, from carpet shops to high-tech start-ups, increasing prosperity in their adopted homelands. Baha’is in Iran ask for nothing more than the same opportunity – and the Iranian government would do well to welcome Baha’i businesses, rather than shuttering them.

Leaders-SpeakThe world’s superpowers have shown great dedication in working out a nuclear deal with Iran. The same commitment and global willpower must be evinced when human rights and livelihoods are persistently and unjustly threatened. Business can be a tremendous force for social good, and protecting religious freedom in Iran – including that of religious minorities like Baha’is – can greatly increase the diversity and strength of Iranian business. It’s long past time for the Iranian government to ensure that all of its citizens, including Baha’is, can freely contribute to the prosperity of their country.

See more “Leaders Speak!” entries.

MBA’s, the faith factor and emerging markets

25 Jul, 2015

MBAs-WEFDear Friends and Colleagues,

In a World Economic Forum (WEF) article, Chris Seiple & I argue that business schools are not offering courses that equip their graduates to engage and capitalize on the role that the faith factor is playing and will play in emerging markets.

We therefore offer five principles for shaping an elective course, if not a concentration, that business school deans and professors might consider as they prepare entrepreneurs for doing business in a world where the influence of the faith factor will only grow (and where peace is dependent on interfaith understanding & appreciation).

We look for your reactions, thoughts & suggestions as we develop this more fully into programs for business schools – you can leave comments on the WEF site.

Thank you for your support and interest.

Brian Grim, President

From Washington DC to the Economist to World Economic Forum – RFBF has impact

17 Jul, 2015

RFBF-impactPRESS RELEASE, Washington DC – The impact of the Religious Freedom & Business Foundation continues to grow. This past week saw the release of the Foundation’s new resource for businesses to include respect for freedom of religion or belief into their mission statements and corporate documents. The resource was launched at the Religious Freedom Center of the Newseum Institute, just a few blocks from the U.S. Capitol.

RFBF President Brian Grim also discussed the Foundation’s initiatives at a private briefing at the State Department for the U.S. Ambassador for International Religious Freedom, Rabbi David Saperstein.

This past week saw work of RFBF Senior Fellow Pasquale Annicchino featured in the Economist. The article discusses a new global force fighting liberal social mores and promoting traditional family values – the United Nations. Surprised? Here’s the story.

Recently, on the World Economic Forum’s Agenda-setting blog, RFBF board member, Chris Seiple, and RFBF’s Grim published a call for business schools to offer courses on the faith factor in the economy. The article observes that very few business schools are offering courses that equip their graduates to engage and capitalize on the role that the faith factor is playing and will play in emerging markets. The article lays out five principles for shaping an elective course, if not a concentration, that business school deans and professors might consider as they prepare entrepreneurs for doing business in a world where the influence of the faith factor will only grow.  MBAs-WEF

The Foundation’s work was also discussed at a high level event at Georgetown University’s Religious Freedom Project, which also featured Judge Ken Starr, Congressman Keith Ellison, USCIRF Commissioner and Chair Katrina Lantos Swett, and Congressman Frank Wolf. You can see some of the writing that lead up to the event below.

Response to President Obama on Countering Violent Extremism,” Brian Grim calls for greater socio-economic freedom for religious minorities in Western societies as an effective way to counter radicalization and religious extremism.

Help Me to Stay,” Congressman Frank Wolf calls for greater US intervention to put an end to the persecution of Christian religious minorities in the Middle East.

Iraq: International Religious Freedom and Women’s Experiences on the Extremist Battlefield,” Engy Abdelkader analyzes the intersection of international religious freedom and global women’s rights by examining the violence committed by ISIS against women in Iraq.

The Women Justice Ginsburg Forgot,” Helen Alvaré discusses the relationship between religious freedom and women’s rights in the United States following the Supreme Court’s Hobby Lobby decision.

Foundation to Address Concerning U.S. Trends in Religious Freedom

10 Jul, 2015

FAC_SOFA15_infographic-smallDear Friends & Colleagues,

Two new surveys suggest that the state of religious freedom in the United States is a matter of concern. One study finds that only 19% of American adults recognize that the bedrock protection for religious freedom is contained in the First Amendment. Another finds that nearly half of Americans consider that U.S. Christians are facing the same levels of discrimination as religious minorities.

To address these concerning trends, on July 13th I’ll participate in a high level meeting at the Newseum Institute’s Religious Freedom Center, which carried out the first study, accompanied by one of the Foundation’s new research fellows Pablo Talavera.

I will present the foundation’s new initiative to provide sample language that businesses can use in their corporate documents and policies to ensure that freedom of religion or belief (FoRB) is respected by the company in its external and internal dealings.

Corporate ResolutionsThis new discussion is intended to move away from recent heated debates that saw business leaders speaking in opposition to a religious freedom restoration act in Indiana and several other states. The foundation’s initiative instead takes a positive approach, arguing that religious orientation, just like other identities, must not be a basis for discrimination in the workplace.   

Thank you for your support and interest. 

Brian Grim

President