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Racial Justice Requires Religious Freedom

9 Jun, 2020
Photo: Washington, DC, USA – June 5 2020: Street sign at the newly designated Black Lives Matter Plaza, with the steeple of St. John’s Episcopal Church in the background

by Brian J. Grim

Shock, outrage and calls for justice over the heartless murder of George Floyd under the knee of a white police officer continue to grow across America and the world. Communities of faith are at the forefront of the growing movement to address racial prejudice. It is cutting across party lines, as was seen when Republican Senator Mitt Romney joined a march this weekend organized by Christian churches in the Washington area, carrying signs that based their call for racial equality in the Bible.

And as Reuters reports, it is cutting across faith lines too. Conservative and mainstream religious leaders are joining with Black churches, progressive Catholics and Protestants, Jewish synagogues and other faith groups in calling for police reforms and efforts to dismantle racism.

“We’re seeing it at the grassroots level. We’re seeing rabbis walking alongside Muslim leaders, walking alongside Catholic priests and religious sisters,” said Johnny Zokovitch, executive director of Pax Christi USA, a national Catholic peace and justice group. “We are seeing that race cuts across all religious denominations.”

The flood of visible religious engagement included clergy from the Episcopal diocese of Washington DC distributing water in support of protesters demonstrating in front of St. John’s Episcopal Church, directly across Lafayette Plaza from the White House. The church was damaged in the protests and, as the demonstrators were forcefully removed from the square, it became the site of a highly controversial Bible-in-hand photo op for President Trump.

Religious freedom’s clear role in this event is that the Episcopal leaders and many other faith leaders had the freedom to call out what they saw as co-opting religion for political purposes. The perceived political use of the Bible has even split Evangelicals, who are generally more supportive of Trump.

Religious freedom allows not only dissent by religious figures but also faith-based arguments to be heard in the public square, such as those made more than five decades ago by Rev. Dr. Marin Luther King, Jr.

Loving Your Enemies, MLK, Jr.

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” – Matthew 5:43-45

Probably no admonition of Jesus has been more difficult to follow than the command to “love your enemies”.  Some men have sincerely felt that its actual practice is not possible.  It is easy, they say, to love those who love you, but how can one love those who openly and insidiously seek to defeat you?  Others, like the philosopher Nietzche, contend that Jesus’ exhortation to love one’s enemies is testimony to the fact that the Christian ethic is designed for the weak and cowardly, and not for the strong and courageous.  Jesus, they say, was an impractical idealist. …

Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love an do that. Hate multiplies, hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your Enemies” he is setting forth a profound and ultimately inescapable admonition.

(Read Rev. Dr. Marin Luther King, Jr.’s full sermon,  Love_Your_Enemies.)

Indeed, because the world is so religious — with more than 8-in-10 people following a faith — and because governments will always be tempted to curry their favor in ways that break the Golden Rule and the Rule of Loving Your Enemies — as shown in The Price of Freedom Denied — religious freedom ensures that religion has the power to resist co-optation and remain prophetic and pertinent.

Rev. Dr. Martin Luther King Jr Compilation: Love Your Enemies Speech and Tribute Footage


Also see A Lesson on Race & Religion for Corporate America.

There’s Hope

2 Jun, 2020

by Kent Johnson, RFBF Senior Corporate Advisor, comments at the start of the monthly Faith and Belief Employee Resource Group community call, June 2, 2020

There’s a light at the end of the long tunnel of cynicism and distrust that divides and enflames people today. Kent Johnson’s comments at the start of this month’s vignettes from American Airlines spotlight the significance of a workplace movement that’s bringing people together across the world. There’s hope.

Today we again spotlight and celebrate a change that’s gaining momentum worldwide: an appreciation of the significance of faith and belief in daily work.

Expressions of faith and belief are still considered inappropriate in many workplaces.  But the personal stories shared by leaders in this series illustrate how that is changing.

We don’t want anybody to miss the significance of this change. 

This isn’t JUST about making workplaces more welcoming, more inclusive, more comfortable and more vibrant; though it is that. It’s not JUST about strengthening profitability and recruitment and collaboration, or strengthening corporate cultures, though we’re hearing lots of stories about all of those.

There’s something even more powerful and life-changing going on here.

Our point is this:  As you hear these personal stories of faith and belief at work, consider their HEALING effect. ESPECIALLY as we see racial discord around the murder of George Floyd.

We’ve seen reconciliation take place across divides that are often presumed to be hostile.

  1. (1) Devout Muslims and Jews and atheists, connecting in meaningful friendships; and collaborating together in outreach to the needy.
  2. (2) Deep respect, kindness and admiration prevailing between LGBTQ people and advocates of traditional faiths.
  3. (3) Evangelical Christians, Hindus and Buddhists eagerly learning about one another’s beliefs and how those beliefs relate to the workplace.
  4. (4) Expressions of joy as people are acknowledged for who they truly are, beneath the surface.

This movement is at war with a prevailing culture of divisiveness.  It stands opposed to the cynicism and distrust that characterizes much of public dialogue today:

  • ⇒ The kind of cynicism that presumes that people who are “not like us” are driven by hateful motives.
  • ⇒ That “they” distrust us; and they consider themselves better than us.
  • ⇒ That I’d need to change before they’d consider me a worthwhile human being.

This movement for freedom of religion and belief is healing deep tears in the fabric of civility:

  • ⇒ rifts that are perpetrated when people are ignorant and suspicious of one another’s core values and beliefs.

There’s hope.

  • ⇒ This healing work is happening
  • ⇒ Right in our workplaces
  • ⇒ Thousands of times a day; in personal connections.
  • ⇒ We’re seeing examples right here.
  • ⇒ This is a significant development.

There’s Hope! from Religious Freedom & Business Foundation on Vimeo.

Global Human Intelligence Forum

29 May, 2020

“We are at a global tipping point, a once-in-a-generation opportunity to move the world in a new direction.” — Brian Grim

With challenges as diverse as the global pandemic, a superpower trade war, and unresolved racial disparities, perspective is desperately needed.

Brian Grim is no stranger to world-changing events, perhaps channeling a bit of Forrest Gump, he walked through the Berlin Wall the day it fell; the Soviet Union was dissolved in his office building, and the next week the president of the new country of Kazakhstan asked him and his faith-based NGO to help set up the country’s first western style business school in what was, until then, the training academy for communist party cadres.

Since then Grim has become involved in helping companies, governments and leaders understand and embrace how religious freedom benefits business and the economy. This is important to know coming out of the global pandemic when all of us need to get back to work.

Brian Grim to Keynote Global Human Intelligence Forum

Friday, June 5, 3:10pm / NYC Time, Grim will keynote the virtual Forum streaming from Sydney, Australia. Tickets for the Forum can be purchased here.

LIVE – Online
June 03|04|05 /NYC 3-10pm /LA 12-7pm
(June 04|05|06 /Sydney 5am-12pm)

The Forum allows you to experience 3 days with a group of leaders, to go deep into four areas:

1 – Forward Conversations to remove any uncertainty, to make better decisions and the need to take advantage of opportunities to prepare for the future.

2 – New Insights to stretch outside the norm into the power of resilience, learning through human intelligence and from those who have walked the pathway ahead of you.

3 – Proven Solutions to make quick turnarounds to extend your capacity to scale and therefore to master the long term results.

4 – Culture Shifts to engage in the willingness to shift mindsets, to reach the next level of peak performance, impact and the freedom to succeed.

This is an opportunity to hear from keynote speakers who are global leaders in their industry.
To learn what has worked, won’t work going forward and evolving solutions at the decision table.

The Speakers

Be Fearlessly Authentic

25 May, 2020

“Open and honest discussion of core beliefs helps maintain a flourishing culture.” — Kent Johnson (video)

Speaking at the weekly COVIDxNOW meeting of business leaders, Kent Johnson, Senior Corporate Advisor for the Religious Freedom & Business Foundation, powerfully outlines the important role that faith and religious freedom have in addressing the spiritual, emotional and economic impact of Covid-19 (watch).

COVIDxNOW Global Economic Leaders Consortium is aimed at unlocking all possible solutions to the impacts of COVID-19 and in the process creating hope, opportunity and job creation across the globe. COVIDxNOW is galvanizing global leaders from all sectors to generate “fast response solutions” to address social, health and economic impact of the Covid-19 outbreak. As an initiative of The EBW Foundation (Empowering a Billion Women) the COVIDxNOW team is actively seeking and recruiting leaders from around the world who are innovating revolutionary solutions to combat the impact of COVID-19.

Brazil – Religious Liberty Week

25 May, 2020

Religious Freedom Week, Sao Paulo, Brazil

May 25 is the State Day of Religious Freedom. During this week a sequence of online events celebrating religious freedom is being held  under the leadership of Congresswoman Dr. Damaris Moura. See Brian Grim’s talk (dubbed into Portuguese).

COVID 19: Business, Religion, Economics (May 21)

15 May, 2020

The World in View

The coronavirus pandemic is impacting different spheres of human activity worldwide. Many countries are heading for unprecedented recessions.

Join RFBF President Brian Grim this Thursday with Azza Karam (Religions for Peace), Jeffrey Franks (IMF) and Cole Durham (BYU) to discuss how different sectors are responding.

COVID-19: Business, Religion, Economics

Thursday, May 21 at 9:00-10:00 AM EDT (Washington DC) 3:00-4:00 PM CEST (Brussels).

Register here.

The Coronavirus pandemic is impacting different spheres of human activity. Many countries are heading for unprecedented recessions. The crisis will therefore lead to relevant changes. The aim of this webinar is to address how the pandemic is impacting the world and the contribution of the business sector, world religions and international organizations like the International Monetary Fund.

The following issues will be addressed:
– Economic context of the global pandemic and its impact on religious groups
– Contribution of world religions and its impact on businesses and public finances
– Initiatives of international organizations

Panelists (download biographies):
Brian Grim, Ph.D., President, Religious Freedom & Business Foundation
Azza Karam, Ph.D., Secretary General, Religions for Peace
Jeffrey Franks, Ph.D., Asst. Dir., Europe., International Monetary Fund

Chair:
Prof. Cole W. Durham, International Center for Law and Religion Studies, Brigham Young University

Faith & Belief ERGs WebEx Call, June 2

8 May, 2020


Topic: Faith-Oriented ERGs’ Response at American Airlines to Covid-19

Note: Will not be recorded and is off the record (Chatham House Rule)

Faith-Oriented Employee Resource Groups throughout the world are helping inspire compassionate and effective responses to the Covid-19 pandemic. The June 2 call will feature insights from the faith-and-belief-related Employee Business Resource Groups (EBRGs) of American Airlines.

This is the third in a series of monthly interfaith ERG community calls. The first featured insights from Intel and the second various faith ERGs at American Express. The next call will be Tuesday, July 7, with Salesforce hosting the call.

Background Concept

by Kent Johnson, Senior Corporate Advisor, RFBF

The Covid-19 crisis spotlights another threatening illness in companies and society today: The apparent lack of authenticity, transparency and trust.

Especially during this time when we’re barred from in-person interaction, coworkers need to go deeper; to get more personal – and more authentic. We need deep connections among people collaborating all over the world – including people who differ in their faiths and beliefs, but who share core personal motivations to promote honesty, compassion and unselfishness.  This need will remain after Covid-19 is defeated.

Faith-and-Belief-oriented Employee Resource Groups (ERGs) have a lot to offer in this crisis. The Religious Freedom & Business Foundation’s (RFBF’s) online conferences promote freedom of expression about faith and core values in the workplace. RFBF’s rigorous studies illustrate how this freedom enables human flourishing.  We celebrate companies that do this well, especially those that encourage employees to bring their full authentic selves to work, including their faith. And we see increasing evidence that companies are increasingly embracing faith-oriented ERGs as enormously beneficial for business – and for society at large.

We’re thankful that many of you are joining us in this hope-filled venture for a cure to the lack of authenticity, transparency and trust. And we are also pleased to announce the launch of the first-ever LinkedIn Group for Faith and Belief ERGs. Please join our LINKEDIN GROUP to share your thoughts and to stay in touch.

Learn about RFBF’s Corporate Religious Equity, Diversity & Inclusion (REDI) Index:

Religion: The next frontier in workplace diversity and inclusion

8 May, 2020


  • Most employee groups are focused around gender, minorities – but faith groups are gaining steam

  • May 7, 2020 By Marcel Vander Wier*

“Faith-based employee groups are gaining steam in the United States, according to Brian Grim, founder and president of the Religious Freedom & Business Foundation in Annapolis, Maryland.

While companies such as American Express and American Airlines have been supporting these groups for 20 years, fresh support from Google, Facebook and Walmart have boosted the popularity of the workplace faith groups, he says.

‘There is — just in recent years — an acceleration of that trend among companies such as Walmart, who now have started their own interfaith employee group,’ says Grim. ‘Others like Salesforce started less than three years ago and it’s now their fastest-growing employee group.’

Largely driven by worker demand, employee faith-based groups have a positive effect on recruitment and retention, as it encourages staff to bring their whole selves to work, he says.”

Read full article.


* Talent Canada makes the business case for investing in HR to a new and critical audience – C-suite professionals and senior decision-makers at companies of all sizes across Canada. It is designed to catch the attention of professionals who don’t hold HR titles but understand the value of people.

Religious Freedom in Corporate America: May 13, noon EDT

5 May, 2020


More US Firms Are Boosting Faith-Based Support For Employees

  • Join Brian Grim
  • Date: Wednesday, May 13, 2020
  • New York Time 12:00 pm – 1:00 pm
  • Online – Peace Islands Institute New York*
  • Free and open to the public – registration required

It has become standard practice for U.S. corporations to assure employees of support regardless of their race, gender or sexual orientation. There’s now an intensifying push to ensure that companies are similarly supportive and inclusive when it comes to employees’ religious beliefs.

One barometer: More than 20% of the Fortune 100 have established faith-based employee resource groups. Corporate America is at a tipping point toward giving religion similar attention to that given the other major diversity categories. A few companies have long-established faith-in-the-workplace programs, such as Arkansas-based Tyson Foods, which deploys a team of more than 90 chaplains to comfort and counsel employees at its plants and offices. That program began in 2000.

The top 10 in the rankings on the Religious Freedom & Business Foundation’s Corporate Religious Equity, Diversity & Inclusion (REDI) Index feature some of America’s best-known companies – Google’s parent company Alphabet, Intel, Tyson Foods, Target, Facebook, American Airlines, Apple, Dell, American Express and Goldman Sachs. Tyson won points for its chaplaincy program; most of the others have formed either a single interfaith employee resource group or separate groups for major religions such as Christianity, Islam and Judaism.

Google’s interfaith group, the Inter Belief Network, has chapters for those faiths and for Buddhists, while Intel has a group for agnostics and atheists, as well as groups for major religious faiths. See the full report here.


* Peace Islands Institute New York, founded in 2012, is a nonprofit devoted to promoting interfaith and intercultural dialogue. They welcome everyone in society with programs to connect people in real life and help instill respect and understanding for all people.

Bringing my whole self to work: A Catholic perspective

5 May, 2020

by Laura DeMaria

Executive Director, National Association for County Community and Economic Development

Around my office at the secular nonprofit where I work, there are small physical markers of my Catholic faith on display: a candle with an image of Our Lady of Guadalupe, a small crucifix under my monitor, a prayer card for St. Dominic. My team knows I sometimes step out in the middle of the day to attend daily Mass at the cathedral down the street.

Returning to Faith

I was not always a practicing Catholic. Although I was baptized and received First Holy Communion as a child, my family stopped attending church shortly after. Other than attending on holidays (and even then, sometimes not), I was not raised to actively practice my faith.

It wasn’t until my late 20s, after a few big life changes, including graduation from grad school at American University, moving to another state, and the start of my current career, that I began searching. I remember feeling that I didn’t have all the answers; I wondered about the purpose of life and sought answers on how to live in a way that held meaning.

Figuring that the faith of my childhood was as good a place to start as any, I began attending Mass here and there, and I learned to pray the rosary. Now and then Mass attendance became weekly, or sometimes daily, and I decided to be confirmed in the Church.

After confirmation, I experienced a peace I had not known. While being a Christian and living a faith of life doesn’t mean your life is suddenly easy, it does mean that at least you know why you are living. The call to serve God transcends just the home and personal relationships; it is why, even in the workplace, my faith informs who I am and how I lead.

The Golden Rule

The Golden Rule tells us to “treat others as you want to be treated.” Or, as Jesus said, “Love thy neighbor as thyself.” (Matthew 22:39)

For Catholics, this means to truly see the face of Jesus in all you meet. Jesus also tells us: “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’” (Matthew 25:35-40)

What does this mean for work? At a basic level, it influences customer service and how I manage my many relationships, including with volunteers, sponsors, a Board of Directors, and of course, my own staff. The Golden Rule means I strive to exercise patience even when it is difficult, practice empathy, and try to see the other side. It also means my interactions must be grounded in respect.

At the same time, if Jesus lives in others, that must mean he lives in me. Therefore, that respect is a two-way street. Because I believe in this fundamental dignity of others, it means I respect them enough to surface conflict as it arises, and trust them to do their work. These are critical behaviors contributing to an overall positive culture and work environment.

Community

One of the core beliefs of Christianity is the importance of community. We see our lives as inextricably linked with others,’ and this principle is grounded in the philosophy of the Body of Christ. As St. Paul described it: “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.” (1 Corinthians 12:12-13)

He goes on to describe how all parts of the body are dependent on each other: “If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body.” (1 Corinthians 12:15) In the community of the workplace, we also see how dependent we are on each other.

Workplace teams are like a microcosm of the Body of Christ described by St. Paul. While I may serve a particular role as an executive director, others on the team serve equally important functions, and I cannot perform those roles. How can the event planner be the accountant, or the admin assistant the lobbyist? And just as in the Body of Christ, the part impacts the whole. For a team to be fully functional, all pieces must work together. Together we are successful, but working in silos, we may miscommunicate, miss deadlines or fall short of revenue goals. At work, community is often our greatest strength.

Emphasizing the importance of each individual’s role and responsibilities – and giving them the freedom to serve their role – creates not just role clarity, but mission clarity, too. If each individual is secure in their position on the team, then the team is stronger and more productive.

Charity

Charity is another element of the Catholic faith that does not only occur solely at church or in the home. Jesus tells us, “Everyone to whom much is given, of him will much more be required.” (Luke 12:48) That means even businesses and professionals, particularly those experiencing material success, have an obligation to give back.

Many companies practice charity by hosting events or employee competitions to raise money for a cause. Some bake corporate social responsibility (CSR) strategies into their annual budget so that a certain percent of profits each year goes to charity.

My own work is guided by this belief in the necessity to give back and share blessings. In multiple professional settings, I have served as a CSR Chair, organizing volunteer events or raising awareness about specific causes for employees. I have found that these events provide an opportunity for colleagues to get to know each other in a new way outside of work, which often leads to deeper relationships and builds trust. It is wonderful and freeing to recognize one’s own material blessings and share them with others.

Virtue

The Catholic faith calls us to grow in virtue, because we believe that to live a virtuous life means to live a happy life. The virtues include prudence, justice, fortitude, temperance, humility, and other virtues that dispose one to behave in a good or moral way.

In the office, as in other parts of my life, I seek to act in a way that is virtuous and reflective of my values. Cultivating humility reminds me that I am not always right, and can learn something from those around me. Prudence instructs me on how to make informed, rational decisions, rather than reactive decisions. Fortitude shows me how to persevere through challenging situations. And temperance teaches me to temper my work relationships with the appropriate amount of professionalism and warmth. It also teaches me not to overindulge at the company Christmas party!

Prayer

If not for my prayer life, I would not be as centered or as effective a leader. I have found that achieving deep prayer cultivates virtue and aids in decision-making.

For those in leadership, the ability to develop and maintain self-awareness of one’s motivations is critical. Engaging in conversational forms of prayer with God, my own motivations and inclinations are uncovered. Why did a comment bother me? Why am I really making this decision? What fears are holding me back?

Setting aside time every day to pray or mindfully reflect cultivates practical virtues like humility, wisdom and gratitude. I also pray for those who I work with, and especially those who report to me. It is difficult to remain irritated at someone you pray for! Praying for others also aids in forgiveness. Even when I travel, I am sure to bring a small Bible and at least a rosary to maintain the routine in the midst of a different environment. My prayer practice calls me back to myself.

Conclusion

My faith does not just belong in the church or home. God calls me to be His at all times, including at work. If I did not have my Catholic beliefs, I am sure I would still act ethically, as do so many non-Christians in the workplace. However, these beliefs help me to apply a more human, empathetic element to the work I do and to the colleagues I interact with. It is more than simply doing the right thing, it is elevating work to something spiritual, an offering to God.