Five Questions on Data and Religious Conflict
Why Religious Freedom is Good for Business & Business is Good for Religious Freedom – Lecture
3 Nov, 2014
PRESS RELEASE: The UM Forum on Religion & Public Life | University of Miami | Nov. 3 | 7:30PMReligion continues to grow globally, with nearly 90% of the world’s population projected to be affiliated with religion in 2030. At the same time, there has been a dramatic rise in the level of religious restrictions and hostilities.
Religious Freedom & Business president, Brian Grim, will discuss the results of his research demonstrating that religious freedom results in better business and economies and that business respect for religious freedom pays dividends in peace and stability, and the bottom line.
To register for the free event: go to http://www.as.miami.edu/religion/about/forum/religious-freedom-and-business/ or contact the Department of Religious Studies: 305.284.4733/relgenaccs@miami.edu
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Religious freedom linked to peace, finds new global study
26 Oct, 2014
UPDATED 29 Sept. 2015: New report challenges myth of religious violence. The research found no general causal relationship between religion and conflict when looking at all of the current conflicts in the world.
Countries with greater religious freedoms are generally more peaceful, whereas countries with less religious freedom are generally less peaceful.
The most influential factor affecting religious freedom is the government type. Full democracies are the most peaceful and have the greatest level of religious freedom, regardless of the type of religious belief or various religious characteristics.
This report presents empirical research conducted by the Institute for Economics and Peace (IEP) in conjunction with the Religious Freedom & Business Foundation that aims to get beyond ideology to provide a more comprehensive understanding of how religion interacts with peace.
Quantitative analysis has revealed that many of the commonly made statements surrounding the relationship between peace and religion are not supported by the analysis contained in this study.
This report answers five common questions relating to religion and violence. To determine the list of questions the most common themes of discussion and opinions expressed in the media were identified.
QUESTION 1
IS RELIGION THE MAIN CAUSE OF CONFLICT TODAY?
Religion is not the main cause of conflicts today. Whilst religion has evidently been a cause of many conflicts throughout history it is by no means the only reason for conflict. Surveying the state of 35 armed conflicts from 2013, religious elements did not play a role in 14, or 40 per cent.
QUESTION 2
DOES THE PROPORTION OF RELIGIOUS BELIEF OR ATHEISM IN A COUNTRY DETERMINE THE PEACE OF THE COUNTRY?
There is no clear statistical relationship between either the presence or the absence of religious belief and conflict. Even at the extremes, the least peaceful countries are not necessarily the most religious and vice versa. For example, when looking at the ten most peaceful countries three would be described as highly religious, and when looking at the ten least peaceful nations two would be described as the least religious.
Conversely, the absence of religious belief, as manifested by atheism, also sees no significant link to broader societal peacefulness.
QUESTION 3
IN MUSLIM COUNTRIES, DOES THE DEMOGRAPHIC SPREAD OF SUNNI AND SHIA DETERMINE PEACE?
Despite the apparent role of Sunni and Shia sectarian violence in parts of the Middle East today, when reviewed globally, countries with high proportions of Sunni and Shia are not necessarily violent or plagued with conflict. What distinguishes Muslim-majority countries is differing performance in the Pillars of Peace, a framework developed by IEP to assess the positive peace factors that create peaceful societies. Specifically, countries that have lower corruption, well-functioning government and better relations with neighbours are more peaceful regardless of the particular levels of Sunni and Shia.This report acknowledges the sectarian violence between Sunni and Shia that is a major feature of conflicts in the Middle East today, but highlights that Sunni and Shia conflicts are not inevitable. Although there are numerous religious divides, the paper focuses on the Sunni and Shia divide due to the high profile it is currently receiving in the media.
QUESTION 4
IS RELIGION KEY TO UNDERSTANDING WHAT DRIVES PEACE?
There are many other socio-economic characteristics that have more significant explanatory power in understanding why conflict and peace occurs than religion does. There are however some religious factors that are significantly related to peace.
Multivariate regression analysis reveals that there is a consistent relationship between factors such as corruption, political terror, gender and economic inequality and political instability which determine poor peace scores as measured by the Global Peace Index (GPI). The research clearly indicates that these factors are globally more significant determinants in driving violence and conflict in society than the presence of religious belief.
Nevertheless, there are two religious characteristics which are associated with peace; restrictions on religious behaviour as well as hostilities towards religion. Countries without a dominant religious group are, on average, more peaceful and have less restrictions or social hostilities around religion than countries with a dominant religious group. However, government type has much greater explanatory power than religion in understanding differing levels of peace.
QUESTION 5
CAN RELIGION PLAY A POSITIVE ROLE IN PEACEBUILDING?
While a lot of analysis may focus on the negative role of religion it is important to acknowledge the potential positive role of religion in peacebuilding through inter-faith dialogue and other religiously-motivated movements. It was found that countries that had higher membership of religious groups tended to be slightly more peaceful.
Religion can be the motivator or catalyst for bringing about peace through ending conflict as well as helping to build strong social cohesion. Furthermore, religion can act as a form of social cohesion and, like membership of other groups, greater involvement in society can strengthen the bonds between citizens strengthening the bonds of peace.

Related Content
The Global Ball is Rolling for Religious Freedom & Business
26 Sep, 2014
- Brian Grim | “Religious Diversity, Freedom, and the Future of Asia’s Economy” Keynote speaker
- The research also shows that business respect for and encouragement of religious freedom pays dividends in peace and stability as well as provides benefits to the bottom line.
- Istituto Bruno Leoni – 11:00 – Piazza Castello, 23 Milano
Bristol, London, Oxford, Oct 13-16
- Oct. 15, Grim will speak at the Foreign and Commonwealth Office, London
With Brazilians & Sen. Hatch, BYU, Oct. 3-10
- U.S. Senator Orrin Hatch delivered the keynote.
- Dalits are members of the so-called untouchable Hindu caste. A number of Dalits in India, Pakistan and Nepal have converted to other faiths, including Islam & Christianity.
- Grim led a panel on “pathways to peace through diversity and inclusion” with Dr. Yilmaz Arguden, Chairman of the Global Compact Network in Turkey.
- Grim will report on the Foundation’s latest joint study with the United Nations – Business: A Powerful Force for Interfaith Understanding & Peace.
- Stay up to date with the Foundation’s Newsletter
Review of Practical Wisdom in Management
13 Sep, 2014
Review Author: Melissa Grim
Practical Wisdom in Management, by Theodore Roosevelt Malloch, is the first in-depth and comprehensive case study book to explore how practical wisdom from spiritual and philosophical traditions inspires corporate leadership and permeates many corporate cultures.
Covering ten major worldwide religions, this book provides a comprehensive overview of the practical wisdom of the major faith traditions for management. Practical Wisdom is designed for the classroom and includes in-depth and informative case studies of 28 multinational corporations, analyzed with an emphasis on their values and spiritual inspiration, alongside business and strategic issues.
The book starts with a look at companies and organizations that have incorporated Catholic Social Thought with great success. For instance, Group DANONE is a French food-products multinational that is the leading dairy products company in the world. DANONE focuses not just on profitability but on social justice as well, and hires like-minded individuals. One manifestation of this is the Danone International Prize for Nutrition, which honors individuals or teams that have made advances in the science of human nutrition, one aspect of taking care of the person as a “whole.”
Grameen Bank, a highly successful for-profit bank, is owned almost entirely by its borrowers. Created by Bangladeshi economist Muhammad Yunus, he took seriously the Muslim call for charity for the poor. However, he saw fellow citizens in an endless cycle of debt. After spending decades on the problem, he developed a system that took the belief in charity, and gave the poor not temporary handouts, but a means to get out of debt and start their own businesses. He won the prestigious Peace Prize in 2006.
Yunus’ critique of modern day economics, which led to his innovation, was that: “Many of the problems in the world remain unresolved because we continue to interpret capitalism too narrowly. In this narrow interpretation we create a one-dimensional human being to play the role of entrepreneur. We insulate him from other dimensions of life, such as, religious, emotional, political dimensions.”
Infosys Limited (INFY) is a NASDAQ listed global technology services company, headquartered in Bangalore, India. It has become the second largest IT exporter in India with more than 160,000 employees. Infosys has shown remarkable growth and has received a number of accolades over the last two decades, including best employer. In founding INFY, founder Murphy held above all that he wanted to created an ethical business informed by his Hindu beliefs. Murphy’s guiding ethical and business principle is the Golden Rule, to do unto others, as you would have them do to you.
By the end of 2010, Whole Foods’ growth and leadership position in the natural and organic grocery food market was well established. The company is well known for being a values-based, mission-driven organization that regularly earned distinction among Fortune 500 companies for its employee-friendly culture and policies. It’s founder and CEO, John Mackey, has studied religion and philosophy extensively, and has been greatly informed by Buddhism incorporating the focus on moderation and health as a means to enlightenment. As such Whole Foods has a business model that is aimed at promoting human happiness and well being.
Kraft Foods is a manufacturing giant present in over 150 countries and over 99% of U.S. households. Kraft Foods boasts a unique humanistic version of servant leadership. CEO Irene Rosenfeld identifies servant leadership as central to Kraft’s management framework. Rosenfeld strongly emphasizes the value of servant leadership in corporate management. “The people that work with me understand . . . I am there to help them, not for them to help me.” Kraft has relied on value-based product offerings as a source of growth through marketing and innovation.
Conclusion: This book will be valuable reading for MBA students and students of business ethics and spirituality in business courses, as well as business leaders looking to integrate religious values into their organization. In fact as the book notes, New York-based branding firm BBMG reports that contemporary consumers are increasingly values-conscious; that is, they care about whether the companies they buy from and products they consume reflect or support moral values they espouse. So the reading of this book is timely.
Peres Calls on Pope Francis to Unite Religions to Combat Terror
5 Sep, 2014
By Pasquale Annicchino
Soon after Pope Francis was elected, a TEDx conference at the Vatican documented the rising tide of religious hostilities in the world. Since that time, religious hostilities have only risen.
At the Vatican yesterday, ANSA reports that former Israeli President Shimon Peres proposed the formation of a “United Religions” organization to combat terrorism. “The UN has had its time,” Peres was quoted as saying by Catholic weekly Famiglia Cristiana. “What we need is an organization of United Religions, the UN of religions.”
“It would be the best way to combat these terrorists who kill in the name of their faith, because most people are not like them, they practise their religions without killing anyone, without even thinking about it. I think that there should be a charter of the United Religions, just like there is the UN Charter. The new charter would serve to establish in the name of all the faiths that slitting people’s throats or conducting mass slaughters, like the ones we have seen in recent weeks, has nothing to do with religion. This is what I proposed to the pope,” said Peres.
In a period a growing restrictions on religious freedom, the call from President Peres is an important reminder of the role and contribution that religious and belief groups can make to public life. They can not only inform our daily policy making, but also contribute to a commom higher call to the respect of human dignity against the instrumentalization of religion to justify terrorist acts.
If President Peres moves forward with his proposal, he deservers the greatest attention from the international community, including the business community. Indeed, religious restrictions and hostilities not only affect peace and security, they also jeopardize the socio-economic future of societies around the globe, according to the latest research.
Also, a recent publication documents several ways the business community is involved in fostering interfaith understanding and peace.
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Ban Ki-moon Receives Religious Freedom & Business Foundation Joint Publication with UNGC
29 Aug, 2014
IMMEDIATE RELEASE – Bali, Indonesia: United Nations Secretary-General Ban Ki-moon received today “BUSINESS: A Powerful Force for Supporting Interfaith Understanding and Peace,” a new joint publication by the Religious Freedom & Business Foundation and the UN Global Compact Business for Peace platform.
The following are RFB Foundation President Brian Grim’s remarks made during today’s UN Alliance of Civilizations (UNAOC) side event organized by the Indonesia Global Compact Network (IGCN) where the publication was launched.
*** *** ***
Your Excellency, Secretary-General Ban Ki-moon, and distinguished guests, we are thrilled for your participation in this UNAOC side event organized by the Indonesia Global Compact Network (IGCN), “The Role of Business in Promoting Inter-cultural and Interreligious Peace and Harmony.”
It’s my honor to give a brief summary of three themes we have explored today: Research, Action and Partnership.
RESEARCH
Our discussion today is informed by Pew Research data presented at the past two UNAOC meetings in Doha and Vienna showing that the world has been swept by a rising tide of global restrictions on religious freedom or belief, which come from governments and perhaps, even more powerfully, from groups in societies. These data show that three-in-four people today live with high religious restrictions or hostilities.
Of course, the pressing question is: What can be done to roll back the tide? As a social scientist and NGO leader, it is clear to me that the answer lies in engaging the creativity and power of the global business community, because business is the crossroads of culture, commerce and creativity.
Indeed, recent research shows that freedom of religion or belief is not only a powerful instrument of peace, but also one of only a handful of factors that predicts economic growth. Data show that freedom of religion or belief is strongly associated with global competitiveness, including education, innovation, health and better lives for women and children.
ACTION
So, how are businesses approaching interfaith understanding and peace? To answer this, the Religious Freedom & Business Foundation and the Business for Peace platform are pleased to announce a new training resource: “BUSINESS: A Powerful Force for Supporting Interfaith Understanding and Peace.” I’ll highlight several of the approaches from the publication:
- Business can Use Marketing Expertise to Bridge Borders: The Coca-Cola Small World campaign, including vending machines linking people in Pakistan and India by video, shows that getting along is good for society and good for business.
- Business can Incentivize Innovation: The BMW Group’s intercultural innovation award in partnership with the UNAOC is an excellent example of incentivization as well as of a successful public-corporate partnership.
- Business can Incubate and Catalyze Social Entrepreneurship: For instance, Petrobras in Brazil supports business incubation for Afro-Brazilians, helping members of marginalized communities engage in empowering entrepreneurship.
- Business can Support Workforce Diversity: For instance, businesses in Indonesia are known for accommodating faith in the workplace. They are also known for addressing difficult unmet social needs, such as organizing a mass wedding for interfaith couples who had lived without legal status and with no ready means to become legitimately wed.
PARTNERSHIPS
It is important to recognize that joint action – like that occurring in this side event – plants seeds that grow into fruit-bearing trees in the years to follow. For instance, the 3rd UNAOC meeting was held in Rio de Janeiro in 2010. I’m pleased to announce that together with partners in Brazil and Rio, we will hold the first global awards for business, interfaith understanding & peace during the 2016 Olympics. This is especially significant because Brazil is a country with an unprecedented story of peaceful religious change that can serve as a model for many conflict situations today. Indeed, in peacemaking, it is critical that countries with success stories like Brazil and Indonesia exercise global leadership in this area.
All of us look forward to working together to addresses these issues, and turning potential into practice. For instance, why don’t we put to practice a suggestion hinted at this morning by Indonesian President Susilo Bambang Yudhoyono and build a network of diaspora business leaders committed to the vision of a global future of innovative and sustainable economies where religious freedom and diversity are respected.
And finally, an episode in the life of the prophet Isaiah captures what I believe is the spirit of many, many business people willing to help realize this vision: “Then I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us?’ And I said, ‘Here am I. Send me!’”
Thank you.
Pope Francis Annicchino
25 Aug, 2014
PRESS RELEASE: Vatican City
Pope Francis received Dr. Pasquale Annicchino at the Vatican at the start of a two-day conference, “International Religious Freedom and the Global Clash of Values.”
Pope Francis stressed a theme critical to the ethical functioning of the global business community: “Religious liberty is not only that of thought or private worship. It is freedom to live according to ethical principles consequent upon the truth found, be it privately or publicly. This is a great challenge in the globalized world, where weak thought — which is like a sickness — also lowers the general ethical level, and in the name of a false concept of tolerance ends up by persecuting those who defend the truth about man and the ethical consequences.”
The conference brought leading scholars, practicing lawyers, diplomats, and representatives of different faiths and of no faith to Rome on June 20-21, 2014. It was jointly sponsored by the Center for Law and Religion and the Center for International and Comparative Law at St. John’s Law and the Department of Law at the Libera Università Maria SS. Assunta (LUMSA), a private Catholic university in Rome.
Pasquale Annicchino
Last week Dr. Annicchino’s newest article, Is the European Union Going Deep on Democracy and Religious Freedom?, appeared in a special issue of The Review of Faith & International Affairs devoted to “Internationalization of International Religious Freedom Policy.” Recently, he has critiqued the Italian government for not doing enough to address religious freedom, including contributing to the special issues of Formiche (an Italian web magazine) on ISIS and religious freedom, with responses from the former Italian Minister for Foreign Affairs, and the former President of the Italian Chamber of Deputies.
Groundbreaking Publication – BUSINESS: A Powerful Force for Interfaith Understanding and Peace
21 Aug, 2014
*** UPDATE: UN Secretary-General Ban Ki-moon gives keynote address at the launch of this new, groundbreaking publication on Aug. 29, at UNAOC, Bali, Indonesia, during the event organized by the Indonesia Global Compact Network (IGCN) ***
IMMEDIATE RELEASE: USA and Indonesia – August 21, 2014: The UN Global Compact Business for Peace platform and the Religious Freedom & Business Foundation announce a new resource to highlight how businesses can promote interfaith understanding and peace.
The resource – available here – will be introduced during the 2014 Global Forum of the United Nations Alliance of Civilizations ( UNAOC ) held in Bali, Indonesia, August 29-30. The approaches highlighted in the resource include:
- Using Marketing Expertise to Bridge Borders: Companies can make positive contributions to peace in society by mobilizing advertising campaigns that bring people of various faiths and backgrounds together, as seen in Coke Serves Up Understanding Across Borders.
- Incentivizing Innovation: Because cross-cultural dialogue and cooperation is an essential part of daily work for multinational companies, one company, the BMW Group, incentivizes other organizations to create innovative approaches to interfaith understanding through an award organized in collaboration with the UN Alliance of Civilizations. Organizations that have won this award include a tour company in the Middle East, which offers new paths to build bridges and bring cultures together, as seen in Promoting Understanding Through Tourism in the Holy Lands. Another recognized intercultural innovator uses job placements agencies to help contribute to the religious diversity of workforces, as seen in Helping Muslim Youth in the Philippines.
- Incubating and Catalyzing Social Entrepreneurship: Business can also provide common ground where religious differences give way to shared concern and enterprise. Opportunity and Entrepreneurship in Nigeria describes an approach modeled by a peace-building organization showing how supporting companies and new entrepreneurs in conflict-affected areas can reduce extremism. Petrobras Supporting Business Incubation for Afro-Brazilians similarly shows how company support for new small enterprises can have a significant impact in developing marginalized communities.
- Supporting Workforce Diversity: When businesses are sensitive to the religious and cultural issues around them, they can not only increase employee morale and productivity, but also address unmet difficult social needs, as shown in Indonesia Businesses Open Their Doors to Faith and Action.
Through this collaborative publication, the UN Global Compact’s Business for Peace platform and the Religious Freedom & Business Foundation seek to raise awareness among business, Governments and other stakeholders of the ways in which business can and are contributing to interfaith understanding and peace.
“Given its role in building economies, mobilizing people around a shared purpose and pioneering cross-cultural management styles, business has an important stake in promoting intercultural and interreligious understanding. Successfully managing diversity and fostering tolerance and understanding – among employees, consumers and other stakeholders – is increasingly essential for long-term business success.”
— Georg Kell, Executive Director, United Nations Global Compact
“Business is at the crossroads of culture, commerce and creativity. This means businesses have the resources to make the world more peaceful as well as the incentive to do so. Indeed, as these case studies show, business is good for interfaith understanding, religious freedom and peace.”
— Brian Grim, President, Religious Freedom and Business Foundation
Indeed, interfaith understanding – and its contribution to peace – is in the interest of business.
- Recent research shows that economic growth and global competitiveness are stronger when social hostilities involving religion are low and Government respect for, and protection of, the universally recognized human right of freedom is high.
- Interfaith understanding also strengthens business by reducing corruption and encouraging broader freedoms while also increasing trust and fostering respect. Research shows that laws and practices stifling religion are related to higher levels of corruption. Similarly, religious freedom highly correlates with the presence of other freedoms and a range of social and economic goods, such as better health care and higher incomes for women.
- Positively engaging around the issue of interfaith understanding also helps business to advance trust and respect with consumers, employees and possible partner organizations, which can give companies a competitive advantage as sustainability and ethics come to the forefront of corporate engagement with society.
- With the shared vision of a more sustainable and inclusive global economy that delivers lasting benefits to people, communities and markets, it is clear that companies can make significant contributions to advancing interfaith understanding and peace through both core business and outreach activities. The examples in this publication offer an important step forward in providing companies with guidance on why and how they can make practical contributions in this area – in ways benefitting both their business and the societies where they operate.
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Workplace Religious Discrimination Encountered by 1-in-3
11 Aug, 2014
36% of Americans — some 50 million people — report experiencing or witnessing workplace religious discrimination, according to a recent Tanenbaum survey, “What American Workers Really Think about Religion.”
Nearly half of non-Christian workers (49%) report experiencing or witnessing religious non-accomodation at work. White evangelical workers (48%) are equally as likely to report experiencing or witnessing religious non-accommodation at work. And two-in-five (40%) atheists also report experiencing or witnessing religious non-accomodation.
The survey notes that when it comes to addressing religion in the workplace, different religious groups have different needs for accommodation. For instance, a non-Christian may care more about the right to display a religious object or the right to pray during the day, while a Christian will be more concerned about attending service on Sunday. The survey found that the most commonly experienced or witnessed forms of religious non-accomadation are being required to work on Sabbath observances or religious holidays (24%) and attending company-sponsored events that did not include kosher, halal or vegetarian options (13%).
Less than half of all workers report that their companies have the following key policies related to religious diversity: 1) flexible work hours to permit religious observance or prayer (44%); 2) materials explaining the company’s policy on religious discrimination (42%); 3) a policy to allow employees to “swap holidays” (21%); and 4) programs to teach employees about religious diversity (14%).
The Tanenbaum survey found that 41% of workers at companies without clear processes for handling employee complaints – including religious discrimination complaints – say they are looking for a new job where they would be happier. This is nearly twice the rate as workers who say their companies do have clear processes (22%). Likewise, 32% of workers at companies without materials explaining the company’s policy on religious discrimination report that they are looking for a new job, significantly higher than workers at companies that offer these materials (25%).
Morale is higher in companies that provide flexible hours for religious observance. In such companies, 13% say that they do not look forward to coming to work, compared with 28% of workers at companies that do not provide this flexibility (13%) – more than a twofold difference.
Tanenbaum concluded from the survey that companies gain a competitive edge by adopting proactive policies of religious accommodation. Doing so makes good business sense, in that it increases employee morale and corporate reputation with regards to employee recruitment and retention.
OTHER FINDINGS OF INTEREST:
- The survey found that one-in-two U.S. workers have contact with people of different beliefs at work.
- Half of non-Christians say that their employers are ignoring their religious needs.
- More than half of American workers believe that there is a lot of discrimination against Muslims.
- Nearly 6-in-10 atheists believe that people look down on their beliefs, as do nearly one-third of white evangelical Protestants and non-Christian religious workers.
- Regardless of a company’s size, workers whose companies offer education programs about religious diversity and flexibility for religious practice report higher job satisfaction than workers in companies that do not offer such programs.
ABOUT THE SURVEY
Tanenbaum’s 2013 Survey of American Workers and Religion was conducted by Public Religion Research LLC among a random sample of 2,024 American adults (age 18 and up) who are currently employed in a part-time or full-time position and who are part of GfK’s Knowledge Panel. Interviews were conducted online in both English and Spanish between March 19 and April 1, 2013. The margin of sampling error is +/- 2.8 percentage points at the 95% level of confidence.
Tanenbaum is a secular, non-sectarian nonprofit that promotes mutual respect with practical programs that bridge religious difference and combat prejudice in schools, workplaces, health care settings and areas of armed conflict.
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